God among His other functions must be a tireless activity working
towards an end. Everything He calls into being works toward that end, I
myself with the rest. I am not a purposeless bit of jetsam flung out on
the ocean of time to be tossed about helplessly. God couldn't so will an
existence. It would not be in keeping with His economy to have any
entity wasted. As Our Lord puts it, the sparrow cannot fall without Him;
without Him the lilies are not decked; the knowledge possessed by His
infinite intelligence is so minute that the very hairs of the head are
numbered. My life, my work, myself--all are as much a necessary part of
His design as the thread the weaver weaves into the pattern in a carpet.
In other words, I am not a free agent. I am His agent. Not only am I
responsible to him, but He is responsible for me. His responsibility for
me will be seen as soon as I give up being responsible for myself.
It was upon this last point that I seized with most avidity. I was tired
of trying to steer a course for myself, with no compass to go by. I was
tired of incessantly travelling along roads which seemed to lead to
nothing but blind-ends. To change the figure to one I used not
infrequently at that time, my life seemed pitchforked, first in one way
and then in another, no way bringing me anywhere. It had no even tenor.
It was a series of seismic pulls and jerks.
But in the light of what my new friend told me I saw I had been too
busily engaged in directing my life for myself. I was like a child who
hopes to make a smoothly working machine go still more smoothly by
prodding it. I couldn't leave it alone. It had not occurred to me that
the course of that life was God's own business, and that if I could
follow the psalmist's advice and "commit my way unto him he would bring
it to pass." It had seemed to me that nothing would be brought to pass
unless I worried and fretted over it myself, whereas the same wise old
psalmist says, in words which our generation would do well to lay to
heart, _"fret not thyself_ else shall thou be moved to do evil."
"Trust in the Lord and do good," he goes on; "so shalt thou dwell in
the land, and verily thou shalt be fed. Delight thyself also in the
Lord, and he shall give thee the desires of thine heart."
This was nothing new; it was only new to me. To feel that I could give
up being responsible for results and devote myself to my work was in
itself a relief. If I tried to "trust in the Lord and do good"--by which
I suppose is meant doing my duty to the best of my small ability--He
would look after the rest. My position was somewhat that of a trusted
subordinate given a free hand, but having over him a supreme authority
taking charge of all consequences. I was not working on what our modern
idiom neatly summarises as "my own." _I was His agent_.
Public-domain text, read in full here on John Shaqi.
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