Within forty-eight hours, with no action on my part except the _Metanoia_, the change in my point of view, all misunderstandings had been cleared away. The other side had taken the entire initiative, I making no advance whatever toward them. A telegram expressing their hearty good will was followed by an interview, after which I was at work again. I have not only worked easily ever since but with such fecundity that one plan is always formed before I have its predecessor off my hands. This says nothing of the quality of my work, which, humble as it may be, is simply the best I know how to do. I refer only to its abundance. I have found that in "working together with God," I am less involved in conflicts of wills than I was before, and that the words of Amos are literally fulfilled to me, "that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed." I say it without knocking on wood, and with no fear lest my "good luck" will be withdrawn, that from that time to this I have had plenty of work which I have accomplished happily, and have never lacked a market for my modest wares. X From all of which I have drawn one main inference--the imperative urgency of Trust. I had hitherto thought of trust as a gritting of the teeth and a stiffening of the nerves to believe and endure, no matter what compulsion one put upon oneself. Gradually, in the light of the experience sketched above, I came to see it as simply the knowledge that the supreme command rules everything to everyone's advantage. The more we can rest mentally, keep ourselves at peace, _be still and know that it is God_,[10] the single and sole Director, the more our interests will be safe. This, I take it, is the kind of trust for which the great pioneers of truth plead so persistently in both the Old and New Testaments. [10] The Book of Psalms. Trust, then, is not a force we wrest from ourselves against reason, against the grain. To be trust at all it must be loving and spontaneous. It cannot be loving and spontaneous unless there is a natural impulse behind it. And there can be no natural impulse behind it unless we have something in our own experience which corroborates the mere hearsay testimony that there is a Power worth trusting to. Job's "Though He slay me yet will I trust in Him," could only have been wrung from a heart which had proved the Divine Good Will a thousand times and knew what it was doing. Some experience of our own we _must_ have. It is an absolute necessity. Desperate hope in another man's God may do something for us, but it cannot do much. A small thing which I have proved for myself is a better foundation for trust than a Bible learnt parrot-like by rote and not put to the practical test. Once I have found out for myself that to rest in the Lord and wait patiently for Him is the surest way to security and peace I have the more willing confidence in doing it. CHAPTER IV GOD'S SELF-EXPRESSION AND THE MIND OF TO-DAY I