It is a far cry from this appalling vision of "the Father" to the psalmist's "Delight thou in the Lord and he shall give thee the desires of thine heart." How could anyone delight in the Caucasian God, as the majority of Caucasians conceive of Him? As a matter of fact, how many Caucasians themselves, however devout, however orthodox, attempt to delight, or pretend to delight, in the God to whom on occasions they bow down? Delight is a strong word, and a lovely one; but used of the Caucasian and his Deity it is not without its elements of humour. III Naturally enough! It is impossible for any human being to delight in a God whose first impulse in "doing us good" is so often to ravage our prosperity and affections. So long as we believe in Him fear will rule our lives. It is because the Caucasian believes in Him that he lives in fear and dies in fear. To attempt to eliminate fear and retain this concept of God is vain. Understanding this the average Caucasian has made little or no effort to eliminate fear. He would rather live and die in fear than change this concept of God. It is dear to him. He finds it useful. To its shoulders he can shift the ills of which he is unwilling himself to accept the responsibility. Where God is a puzzle life is a puzzle; and where life is a puzzle the Caucasian gets his chance for making the materialistic ideal the only one that seems practical. In a world which was to any noticeable degree freed from the spectre of fear most of our existing systems of government, religion, business, law, and national and international politics, would have to be remodelled. There would be little or no use for them. Built on fear and run by fear, fear is as essential to their existence as coal to our industries. A society that had escaped from fear would escape from their control.