I see no way out of all this except as one of us after another reaches the _Metanoia_, the new point of view as regards God. Other ways have been sought, and have been found no more than blind alleys. Much reference is made nowadays to the disillusionment of those who hoped that the war would lead to social and spiritual renovation; but any such hope was doomed in advance, so long as the Caucasian concept of God was unchanged. When you cannot trust God you cannot trust anything; and when you cannot trust anything you get the condition of the world as it is to-day. And that you _cannot_ trust a God whose "love" will paralyse the hand by which you have to earn a living, or snatch your baby from your breast--to say nothing of a thousand ingenious forms of torture inflicted just because "He sees that it is best for you," after having led you to see otherwise--that you cannot trust a God like that must be more or less self-evident. If you are part of His Self-Expression He cannot practise futilities through your experience and personality. He must be kind with a common-sense kindness, loving with a common-sense love. Whatever explanation of our sufferings and failures there may be we must not shuffle them off on God. "Let us hold God to be true," St. Paul writes, "though every man should prove false."[11] Let us hold that God would not hurt us, however much we may wilfully hurt each other or ourselves. [11] Epistle to the Romans. V I should not lay so much emphasis on this if so much emphasis were not laid on it in the other direction. God has so persistently, and for so many generations, been held up to us as a God who tries and torments and punishes that we can hardly see Him as anything else. Torture comes, in the minds of many of us, to be not only His main function but His only function. "I am all right," is the unspoken thought in many a heart, "so long as I am not overtaken by the Will of God. When that calamity falls on me my poor little human happiness will be wrecked like a skiff in a cyclone." This is not an exaggeration. It is the secret mental attitude of perhaps ninety percent of those Caucasians who believe in a God of any kind. Their root-conviction is that if God would only let them alone they would get along well enough; but as a terrible avenging spirit, like the Fury or the Nemesis of the ancients, he is always tracking them down. The aversion from God so noticeable in the mind of to-day is, I venture to think, chiefly inspired by the instinct to get away from, or to hide from, the pursuit of this Avenger. VI