The bravery and hardihood displayed by the itinerant missionaries sent out by the Pennsylvania Synod under the direction of Count Zinzendorf (1742-8), and by the Moravian Church (1748-53), are mirrored in the numerous diaries, written in German, happily preserved to posterity in religious archives of Pennsylvania and North Carolina. These simple, earnest crusaders, animated by pure and unselfish motives, would visit on a single tour of a thousand miles the principal German settlements in Maryland and Virginia (including the present West Virginia). Sometimes they would make an extended circuit through North Carolina, South Carolina, and even Georgia, everywhere bearing witness to the truth of the gospel and seeking to carry the most elemental forms of the Christian religion, preaching and prayer, to the primitive frontiersmen marooned along the outer fringe of white settlements. These arduous journeys in the cause of piety place this type of pioneer of the Old Southwest in alleviating contrast to the often relentless and bloodthirsty figure of the rude borderer. Noteworthy among these pious pilgrimages is the Virginia journey of Brothers Leonhard Schnell and John Brandmüller (October 12 to December 12, 1749). [9] At the last outpost of civilization, the scattered settlements in Bath and Alleghany counties, these courageous missionaries--feasting the while solely on bear meat, for there was no bread--encountered conditions of almost primitive savagery, of which they give this graphic picture: "Then we came to a house, where we had to lie on bear skins around the fire like the rest.... The clothes of the people consist of deer skins, their food of Johnny cakes, deer and bear meat. A kind of white people are found here, who live like savages. Hunting is their chief occupation." Into the valley of the Yadkin in December, 1752, came Bishop Spangenberg and a party of Moravians, accompanied by a surveyor and two guides, for the purpose of locating the one hundred thousand acres of land which had been offered them on easy terms the preceding year by Lord Granville. This journey was remarkable as an illustration of sacrifices willingly made and extreme hardships uncomplainingly endured for the sake of the Moravian brotherhood. In the back country of North Carolina near the Mulberry Fields they found the whole woods full of Cherokee Indians engaged in hunting. A beautiful site for the projected settlement met their delighted gaze at this place; but they soon learned to their regret that it had already been "taken up" by Daniel Boone's future father-in-law, Morgan Bryan.