The Conquest: The Story of a Negro PioneerMicheaux, Oscar
General
The Conquest: The Story of a Negro Pioneer
Micheaux, Oscar
African American pioneers -- Fiction; Autobiographical fiction; South Dakota -- Fiction; Western stories
Coincident with the commencement of Rev. McIntyre's soul stirring
sermons a big revival was inaugurated, and although the little church
was filled nightly to its capacity, the aisles were kept clear in order
to give those that were "steeping in Hell's fire" (as the evangelist
characterized those who were not members of some church) an open road to
enter into the field of the righteous; also to give the mourners
sufficient room in which to exhaust their emotions when the spirit
struck them--and it is needless to say that they were used. At times
they virtually converted the entire floor into an active gymnasium,
regardless of the rights of other persons or of the chairs they
occupied. I had seen and heard people shout at long intervals in church,
but here, after a few soul stirring sermons, they began to run outside
where there was more room to give vent to the hallucination and this
wandering of the mind. It could be called nothing else, for after the
first few sermons the evangelist would hardly be started before some
mourner would begin to "come through." This revival warmed up to such
proportions that preaching and shouting began in the afternoon instead
of evening. Men working in the yards of the foundry two block away could
hear the shouting above the roaring furnaces and the deafening noise of
machinery of a great car manufacturing concern. The church stood on a
corner where two streets, or avenues, intersected and for a block in
either direction the influence of fanaticism became so intense that the
converts began running about like wild creatures, tearing their hair and
uttering prayers and supplications in discordant tones.
At the evening services the sisters would gather around a mourner that
showed signs of weakening and sing and babble until he or she became so
befuddled they would jump up, throw their arms wildly into the air,
kick, strike, then cry out like a dying soul, fall limp and exhausted
into the many arms outstretched to catch them. This was always
conclusive evidence of a contrite heart and a thoroughly penitent soul.
Far into the night this performance would continue, and when the
mourners' bench became empty the audience would be searched for sinners.
I would sit through it all quite unemotional, and nightly I would be
approached with "aren't you ready?" To which I would make no answer. I
noticed that several boys, who were not in good standing with the
parents of girls they wished to court, found the mourners' bench a
convenient vehicle to the homes of these girls--all of whom belonged to
church. Girls over eighteen who did not belong were subjects of much
gossip and abuse.
Public-domain text, read in full here on John Shaqi.
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