The conscience of a ConservativeGoldwater, Barry M. (Barry Morris)
Philosophy
The conscience of a Conservative
Goldwater, Barry M. (Barry Morris)
Conservatism -- United States; United States -- Politics and government -- 20th century
That opinion was vindicated later on. The House of Representatives
rejected Kennedy-Ervin, and substituted in its place a much better
measure, the Landrum-Griffin bill. The ensuing conference between
representatives of the two houses made only minor changes in the House
version; I would guess that 90% of the original Landrum-Griffin bill
survived in the conferees’ report. The Senate adopted the report with
only two dissenting votes--proof to me that my initial protest had
been wise.
But the protest still holds: though the Landrum-Griffin Bill was an
improvement over the Kennedy measure, Congress has still to come to
grips with the real evil in the Labor field. Graft and corruption are
symptoms of the illness that besets the labor movement, not the cause
of it. _The cause is the enormous economic and political power now
concentrated in the hands of union leaders._
Such power hurts the nation’s economy by forcing on employers
contract terms that encourage inefficiency, lower production and high
prices--all of which result in a lower standard of living for the
American people.
It corrupts the nation’s political life by exerting undue influence on
the selection of public officials.
It gravely compromises the freedom of millions of individual workers
who are able to register a dissent against the practice of union
leaders only at the risk of losing their jobs.
All of us have heard the charge that to thus criticize the power of
Big Labor is to be anti-labor and anti-union. This is an argument that
serves the interest of union leaders, but it does not usually fit the
facts, and it certainly does not do justice to my views. I believe that
unionism, kept within its proper and natural bounds, accomplishes
a positive good for the country. Unions _can_ be an instrument for
achieving economic justice for the working man. Moreover, they are an
alternative to, and thus discourage State Socialism. Most important
of all, they are an expression of freedom. Trade unions properly
conceived, are an expression of man’s inalienable right to associate
with other men for the achievement of legitimate objectives.
_The natural function of a trade union and the one for which it was
historically conceived is to represent those employees who want
collective representation in bargaining with their employers over
terms of employment._ But note that this function is perverted the
moment a union claims the right to represent employees who do not want
representation, _or_ conducts activities that have nothing to do with
terms of employment (e.g. political activities), _or_ tries to deal
with an industry as a whole instead of with individual employers.
Public-domain text, read in full here on John Shaqi.
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