The conscience of a ConservativeGoldwater, Barry M. (Barry Morris)
Philosophy
The conscience of a Conservative
Goldwater, Barry M. (Barry Morris)
Conservatism -- United States; United States -- Politics and government -- 20th century
Now let us note a significant fact. In each of the situations we have
mentioned so far--situations where some evidence exists that Foreign
Aid has promoted American interests--there is a common denominator:
_in every case, the recipient government was already committed to our
side_. We _may_ have made these nations, on balance, stronger and more
constant allies, though even that is debatable. But we did not cause
them to alter their basic political commitments. This brings us to
the rest of the Foreign Aid program--and to the great fallacy that
underlies it.
Increasingly, our foreign aid goes not to our friends, but to professed
neutrals--and even to professed enemies. We furnish this aid under the
theory that we can buy the allegiance of foreign peoples--or at least
discourage them from “going Communist”--by making them economically
prosperous. This has been called the “stomach theory of Communism,” and
it implies that a man’s politics are determined by the amount of food
in his belly.
Everything we have learned from experience, and from our observation
of the nature of man, refutes this theory. A man’s politics are,
primarily, the product of his mind. Material wealth can help him
further his political goals, but it will not change them. The fact that
some poor, illiterate people have “gone Communist” does not prove that
poverty caused them to do so any more than the fact that Alfred K. and
Martha D. Stern are Communists proves that great wealth and a good
education make people go Communist. Let us remember that Communism is
a political movement, and that its weapons are primarily political.
The movement’s effectiveness depends on small cadres of political
activists, and these cadres are, typically, composed of literate
and well-fed people. We are not going to change the minds of such
political activists, or impede their agitation of the masses by a “war
on poverty,” however worthy such an effort might be on humanitarian
grounds.
It thus makes little sense to try to promote anti-Communism by giving
money to governments that are not anti-Communist, that are, indeed, far
more inclined to the Soviet-type society than to a free one. And let
us remember that the foreign policies of many of the allegedly neutral
nations that receive our aid are not “neutral” at all. Is Sukarno’s
Indonesia neutral when it encourages Red Chinese aggression? Or Nehru’s
India when it censures the Western effort to recover Suez but refuses
to censure the Soviet invasion of Hungary? Or Nasser’s United Arab
Republic which equips its armed forces with Communist weapons and
Communist personnel? Is American aid likely to make these nations less
pro-Communist? Has it?
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