The conscience of a ConservativeGoldwater, Barry M. (Barry Morris)
Philosophy
The conscience of a Conservative
Goldwater, Barry M. (Barry Morris)
Conservatism -- United States; United States -- Politics and government -- 20th century
The Conservative realizes, thirdly, that man’s development, in both its
spiritual and material aspects, is not something that can be directed
by outside forces. Every man, for his individual good and for the good
of his society, is responsible for his _own_ development. The choices
that govern his life are choices that _he_ must make: they cannot be
made by any other human being, or by a collectivity of human beings. If
the Conservative is less anxious than his Liberal brethren to increase
Social Security “benefits,” it is because he is more anxious than his
Liberal brethren that people be free throughout their lives to spend
their earnings when and as they see fit.
So it is that Conservatism, throughout history, has regarded
man neither as a potential pawn of other men, nor as a part of
a general collectivity in which the sacredness and the separate
identity of individual human beings are ignored. Throughout history,
true Conservatism has been at war equally with autocrats and with
“democratic” Jacobins. The true Conservative was sympathetic with the
plight of the hapless peasant under the tyranny of the French monarchy.
And he was equally revolted at the attempt to solve that problem by
a mob tyranny that paraded under the banner of egalitarianism. The
conscience of the Conservative is pricked by _anyone_ who would debase
the dignity of the individual human being. Today, therefore, he is at
odds with dictators who rule by terror, and equally with those gentler
collectivists who ask our permission to play God with the human race.
With this view of the nature of man, it is understandable that
the Conservative looks upon politics as the art of achieving the
maximum amount of freedom for individuals that is consistent with
the maintenance of social order. The Conservative is the first to
understand that the practice of freedom requires the establishment
of order: it is impossible for one man to be free if another is able
to deny him the exercise of his freedom. But the Conservative also
recognizes that the political power on which order is based is a
self-aggrandizing force; that its appetite grows with eating. He knows
that the utmost vigilance and care are required to keep political
power within its proper bounds.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account