Take, now, the other extreme. Let there be a great demand for mental
work. The oxidation must now be disproportionately expended in the
brain; less is given to the muscles, the stomach, the lungs, the skin,
and secreting organs generally. There is a reduction of the possible
muscular work, and of the ability to subsist on coarser food, and
to endure hardship. Experience confirms this inference; the common
observation of mankind has recognized the fact--although in a vague,
unsteady form--that the head-worker is not equally fitted to be a
hand-worker. The master, mistress, or overseer has each more delicacy
of sense, more management, more resource, than the manual operatives,
but to these belongs the superiority of muscular power and persistence.
There is nothing incompatible with the principle in allowing the
possibility of combining, under certain favorable conditions, both
physical and mental exertion in considerable amount. In fact, the
principle teaches us exactly how the thing may be done. Improve the
quality and increase the quantity of the food; increase the supply
of oxygen by healthy residence; let the habitual muscular exertion
be such as to strengthen and not impair the functions; abate as much
as possible all excesses and irregularities, bodily and mental; add
the enormous economy of an educated disposal of the forces; and you
will develop a higher being, a _greater aggregate_ of power. You
will then have more to spare for all kinds of expenditure--for the
physico-mental, as well as for the strictly physical. What other
explanation is needed of the military superiority of the officer over
the common soldier? of the general efficiency of the man nourished, but
not enervated, by worldly abundance?
Public-domain text, read in full here on John Shaqi.
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