It is this compliance with numerous and opposing conditions that obtains the most scanty justice in our appreciation of character. The unknown amount of painful suppression that a cautious thinker, a careful writer, or an artist of fine taste, has gone through, represents a great physico-mental expenditure. The regard to evidence is a heavy drag on the wings of speculative daring. The greater the number of interests that a political schemer can throw overboard, the easier his work of construction. The absence of restraints--of severe conditions--in fine art, allows a flush and ebullience, an opulence of production, that is often called the highest genius. The Shakespearean profusion of images would have been reduced to one-half, if not less, by the self-imposed restraints of Pope, Gray, or Tennyson. So, reckless assertion is fuel to eloquence. A man of ordinary fairness of mind would be no match for the wit and epigram of Swift. And again. The incompatibility of diverse attributes, even in minds of the largest compass (which supposes equally large physical resources), belongs to the same fundamental law. A great mind may be great in many things, because the same kind of power may have numerous applications. The scientific mind of a high order is also the practical mind; it is the essence of reason in every mode of its manifestation--the true philosopher in conduct as well as in knowledge. On such a mind also, a certain amount of artistic culture may be superinduced; its powers of acquisition may be extended so far. But the spontaneous, exuberant, imaginative flow, the artistic nature at the core, never was, cannot be, included in the same individual. Aristotle could not be also a tragic poet; nor Newton a third-rate portrait-painter. The cost of one of the two modes of intellectual greatness is all that can be borne by the most largely-endowed personality; any appearances to the contrary are hollow and delusive. Other instances could be given. Great activity and great sensibility are extreme phases, each using a large amount of power, and therefore scarcely to be coupled in the same system. The active, energetic man, loving activity for its own sake, moving in every direction, wants the delicate circumspection of another man who does not love activity for its own sake, but is energetic only at the spur of his special ends. And once more. Great intellect as a whole is not readily united with a large emotional nature. The incompatibility is best seen by inquiring whether men of overflowing sociability are deep and original thinkers, great discoverers, accurate inquirers, great organizers in affairs; or whether their greatness is not limited to the spheres where feeling performs a part--poetry, eloquence, and social ascendency. THE END. FOOTNOTES: [18] For the fuller elaboration of the point here referred to, see Chapter VII., Professor Bain’s “Mind and Body”--an earlier volume in the present series. INDEX.