The Conservation of Races: The American Negro Academy. Occasional Papers No. 2 — John Shaqi
The Conservation of Races: The American Negro Academy. Occasional Papers No. 2Du Bois, W. E. B. (William Edward Burghardt)
Philosophy
The Conservation of Races: The American Negro Academy. Occasional Papers No. 2
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- Race identity; African Americans -- Social conditions; United States -- Race relations
This has been the function of race differences up to the present time.
What shall be its function in the future? Manifestly some of the great
races of today--particularly the Negro race--have not as yet given to
civilization the full spiritual message which they are capable of
giving. I will not say that the Negro race has as yet given no message
to the world, for it is still a mooted question among scientists as to
just how far Egyptian civilization was Negro in its origin; if it was
not wholly Negro, it was certainly very closely allied. Be that as it
may, however the fact still remains that the full, complete Negro
message of the whole Negro race has not as yet been given to the world:
that the messages and ideal of the yellow race have not been completed,
and that the striving of the mighty Slavs has but begun. The question
is, then: How shall this message be delivered; how shall these various
ideals be realized? The answer is plain: By the development of these
race groups, not as individuals, but as races. For the development of
Japanese genius, Japanese literature and art, Japanese spirit, only
Japanese, bound and welded together, Japanese inspired by one vast
ideal, can work out in its fullness the wonderful message which Japan
has for the nations of the earth. For the development of Negro genius,
of Negro literature and art, of Negro spirit, only Negroes bound and
welded together, Negroes inspired by one vast ideal, can work out in its
fullness the great message we have for humanity. We cannot reverse
history; we are subject to the same natural laws as other races, and if
the Negro is ever to be a factor in the world's history--if among the
gaily-colored banners that deck the broad ramparts of civilization is to
hang one uncompromising black, then it must be placed there by black
hands, fashioned by black heads and hallowed by the travail of
200,000,000 black hearts beating in one glad song of jubilee.
For this reason, the advance guard of the Negro people--the 8,000,000
people of Negro blood in the United States of America--must soon come to
realize that if they are to take their just place in the van of
Pan-Negroism, then their destiny is _not_ absorption by the white
Americans. That if in America it is to be proven for the first time in
the modern world that not only Negroes are capable of evolving
individual men like Toussaint, the Saviour, but are a nation stored with
wonderful possibilities of culture, then their destiny is not a servile
imitation of Anglo-Saxon culture, but a stalwart originality which shall
unswervingly follow Negro ideals.
It may, however, be objected here that the situation of our race in
America renders this attitude impossible; that our sole hope of
salvation lies in our being able to lose our race identity in the
commingled blood of the nation; and that any other course would merely
increase the friction of races which we call race prejudice, and against
which we have so long and so earnestly fought.
Public-domain text, read in full here on John Shaqi.
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