'I do not think it doubtful now, nor shall I ever; and by what reasons I am brought to this assurance I will briefly set forth. This world could never have taken shape as a single system out of parts so diverse and opposite were it not that there is One who joins together these so diverse things. And when it had once come together, the very diversity of natures would have dissevered it and torn it asunder in universal discord were there not One who keeps together what He has joined. Nor would the order of nature proceed so regularly, nor could its course exhibit motions so fixed in respect of position, time, range, efficacy, and character, unless there were One who, Himself abiding, disposed these various vicissitudes of change. This power, whatsoever it be, whereby they remain as they were created, and are kept in motion, I call by the name which all recognise--God.' Then said she: 'Seeing that such is thy belief, it will cost me little trouble, I think, to enable thee to win happiness, and return in safety to thy own country. But let us give our attention to the task that we have set before ourselves. Have we not counted independence in the category of happiness, and agreed that God is absolute happiness?' 'Truly, we have.' 'Then, He will need no external assistance for the ruling of the world. Otherwise, if He stands in need of aught, He will not possess complete independence.' 'That is necessarily so,' said I. 'Then, by His own power alone He disposes all things.' 'It cannot be denied.' 'Now, God was proved to be absolute good.' 'Yes; I remember.' 'Then, He disposes all things by the agency of good, if it be true that _He_ rules all things by His own power whom we have agreed to be good; and He is, as it were, the rudder and helm by which the world's mechanism is kept steady and in order.' 'Heartily do I agree; and, indeed, I anticipated what thou wouldst say, though it may be in feeble surmise only.' 'I well believe it,' said she; 'for, as I think, thou now bringest to the search eyes quicker in discerning truth; but what I shall say next is no less plain and easy to see.' 'What is it?' said I. 'Why,' said she, 'since God is rightly believed to govern all things with the rudder of goodness, and since all things do likewise, as I have taught, haste towards good by the very aim of nature, can it be doubted that His governance is willingly accepted, and that all submit themselves to the sway of the Disposer as conformed and attempered to His rule?' 'Necessarily so,' said I; 'no rule would seem happy if it were a yoke imposed on reluctant wills, and not the safe-keeping of obedient subjects.' 'There is nothing, then, which, while it follows nature, endeavours to resist good.' 'No; nothing.' 'But if anything should, will it have the least success against Him whom we rightly agreed to be supreme Lord of happiness?' 'It would be utterly impotent.'