'Nay, truly,' said she, 'great are these penalties, some of them
inflicted, I imagine, in the severity of retribution, others in the
mercy of purification. But it is not my present purpose to speak of
these. So far, my aim hath been to make thee recognise that the power of
the bad which shocked thee so exceedingly is no power; to make thee see
that those of whose freedom from punishment thou didst complain are
never without the proper penalties of their unrighteousness; to teach
thee that the license which thou prayedst might soon come to an end is
not long-enduring; that it would be more unhappy if it lasted longer,
most unhappy of all if it lasted for ever; thereafter that the
unrighteous are more wretched if unjustly let go without punishment than
if punished by a just retribution--from which point of view it follows
that the wicked are afflicted with more severe penalties just when they
are supposed to escape punishment.'
Then said I: 'While I follow thy reasonings, I am deeply impressed with
their truth; but if I turn to the common convictions of men, I find few
who will even listen to such arguments, let alone admit them to be
credible.'
'True,' said she; 'they cannot lift eyes accustomed to darkness to the
light of clear truth, and are like those birds whose vision night
illumines and day blinds; for while they regard, not the order of the
universe, but their own dispositions of mind, they think the license to
commit crime, and the escape from punishment, to be fortunate. But mark
the ordinance of eternal law. Hast thou fashioned thy soul to the
likeness of the better, thou hast no need of a judge to award the
prize--by thine own act hast thou raised thyself in the scale of
excellence; hast thou perverted thy affections to baser things, look not
for punishment from one without thee--thine own act hath degraded thee,
and thrust thee down. Even so, if alternately thou turn thy gaze upon
the vile earth and upon the heavens, though all without thee stand
still, by the mere laws of sight thou seemest now sunk in the mire, now
soaring among the stars. But the common herd regards not these things.
What, then? Shall we go over to those whom we have shown to be like
brute beasts? Why, suppose, now, one who had quite lost his sight
should likewise forget that he had ever possessed the faculty of vision,
and should imagine that nothing was wanting in him to human perfection,
should we deem those who saw as well as ever blind? Why, they will not
even assent to this, either--that they who do wrong are more wretched
than those who suffer wrong, though the proof of this rests on grounds
of reason no less strong.'
'Let me hear these same reasons,' said I.
'Wouldst thou deny that every wicked man deserves punishment?'
'I would not, certainly.'
'And that those who are wicked are unhappy is clear in manifold ways?'
'Yes,' I replied.
'Thou dost not doubt, then, that those who deserve punishment are
wretched?'
'Agreed,' said I.
Public-domain text, read in full here on John Shaqi.
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