The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
The population of the Hurons has been variously stated at from ten
thousand to thirty thousand souls, but probably did not exceed the former
estimate. The Franciscans and the Jesuits were early among them, and from
their descriptions it is apparent that, in legends and superstitions,
manners and habits, religious observances and social customs, they were
closely assimilated to their brethren of the Five Nations. Their capacious
dwellings of bark, and their palisaded forts, seemed copied after the same
model.[23] Like the Five Nations, they were divided into tribes, and
cross-divided into totemic clans; and, as with them, the office of sachem
descended in the female line. The same crude materials of a political
fabric were to be found in both; but, unlike the Iroquois, the Wyandots
had not as yet wrought them into a system, and woven them into a
harmonious whole.
Like the Five Nations, the Wyandots were in some measure an agricultural
people; they bartered the surplus products of their maize fields to
surrounding tribes, usually receiving fish in exchange; and this traffic
was so considerable, that the Jesuits styled their country the Granary of
the Algonquins.[24]
Their prosperity was rudely broken by the hostilities of the Five Nations;
for though the conflicting parties were not ill matched in point of
numbers, yet the united counsels and ferocious energies of the confederacy
swept all before them. In the year 1649, in the depth of winter, their
warriors invaded the country of the Wyandots, stormed their largest
villages, and involved all within in indiscriminate slaughter.[25] The
survivors fled in panic terror, and the whole nation was broken and
dispersed.
Some found refuge among the French of Canada, where, at the village of
Lorette, near Quebec, their descendants still remain; others were
incorporated with their conquerors; while others again fled northward,
beyond Lake Superior, and sought an asylum among the wastes which bordered
on the north-eastern bands of the Dahcotah. Driven back by those fierce
bison-hunters, they next established themselves about the outlet of Lake
Superior, and the shores and islands in the northern parts of Lake Huron.
Thence, about the year 1680, they descended to Detroit, where they formed
a permanent settlement, and where, by their superior valor, capacity, and
address, they soon acquired an ascendency over the surrounding Algonquins.
The ruin of the Neutral Nation followed close on that of the Wyandots, to
whom, according to Jesuit authority, they bore an exact resemblance in
character and manners.[26] The Senecas soon found means to pick a quarrel
with them; they were assailed by all the strength of the insatiable
confederacy, and within a few years their destruction as a nation was
complete.
Public-domain text, read in full here on John Shaqi.
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