The Conspiracy of Pontiac and the Indian War after the Conquest of CanadaParkman, Francis
History
The Conspiracy of Pontiac and the Indian War after the Conquest of Canada
Parkman, Francis
Pontiac's Conspiracy, 1763-1765
The slender frame of Lallemant, a man younger in years and gentle in
spirit, was enveloped in blazing savin-bark. Again and again the fire was
extinguished; again and again it was kindled afresh; and with such
fiendish ingenuity were his torments protracted, that he lingered for
seventeen hours before death came to his relief.[49]
Isaac Jogues, taken captive by the Iroquois, was led from canton to
canton, and village to village, enduring fresh torments and indignities at
every stage of his progress.[50] Men, women, and children vied with each
other in ingenious malignity. Redeemed, at length, by the humane exertions
of a Dutch officer, he repaired to France, where his disfigured person and
mutilated hands told the story of his sufferings. But the promptings of a
sleepless conscience urged him to return and complete the work he had
begun; to illumine the moral darkness upon which, during the months of his
disastrous captivity, he fondly hoped that he had thrown some rays of
light. Once more he bent his footsteps towards the scene of his living
martyrdom, saddened with a deep presentiment that he was advancing to his
death. Nor were his forebodings untrue. In a village of the Mohawks, the
blow of a tomahawk closed his mission and his life.
Such intrepid self-devotion may well call forth our highest admiration;
but when we seek for the results of these toils and sacrifices, we shall
seek in vain. Patience and zeal were thrown away upon lethargic minds and
stubborn hearts. The reports of the Jesuits, it is true, display a copious
list of conversions; but the zealous fathers reckoned the number of
conversions by the number of baptisms; and, as Le Clercq observes, with no
less truth than candor, an Indian would be baptized ten times a day for a
pint of brandy or a pound of tobacco. Neither can more flattering
conclusions be drawn from the alacrity which they showed to adorn their
persons with crucifixes and medals. The glitter of the trinkets pleased
the fancy of the warrior; and, with the emblem of man’s salvation pendent
from his neck, he was often at heart as thorough a heathen as when he wore
in its place a necklace made of the dried forefingers of his enemies. At
the present day, with the exception of a few insignificant bands of
converted Indians in Lower Canada, not a vestige of early Jesuit influence
can be found among the tribes. The seed was sown upon a rock.[51]
Public-domain text, read in full here on John Shaqi.
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