Here, then, is the crucible in which we will try the metal of this modern movement. If, when their grand design shall be accomplished—as the result of many labors and toils—and, even though before their purpose is attained, it shall be found necessary for them to reach their object through a conflict intensely bitter and impassioned on the part of the opposition, we shall witness the spectacle of a nation bowing submissively to the _law_ and _will_ of _God_ in the humble and fervent observance of a weekly rest of _divine appointment_, it will be the grandest triumph which history has recorded. No treasure of gold—we were about to say no sacrifice of life—would be too great a price to pay for so glorious a victory. Let it be understood, however, that this must be a voluntary and intelligent worship on the part, at least, of the mass of the people. But will this be true, should our friends compass the great object of their ambition? Let us inquire once more after their intentions. What is it they advocate? The answer is, A universal regard for the first day of the week, as the Sabbath of the Lord. But what is the authority upon which the majority of them rest their argument for the proposed observance? Is it merely pecuniary advantage? No, say they, it is out of a sincere regard for the God of Heaven, and a conscientious desire to fulfill his law. But this implies religious duty. So far, so good. It also clearly sets forth the fact that God has a law, and a Sabbath which it enforces. The appeal, therefore, must inevitably be to that law, as the proper instrument from which to instruct the people.