Let us briefly sum up the facts already fully brought to view. Christ himself, after his resurrection, passed by the seventh day, and repeatedly put special honor on the first day of the week. This same day was honored by the Pentecostal gift of the Holy Spirit. Christian congregations met for regular weekly service, not on the seventh day, but on the first day of the week. The inspired apostle Paul pointedly condemned the Judaizing teachers who insisted on the observance by Christians of the seventh-day Sabbath. The early writers, companions of the apostles, and others of the succeeding generations, bear the clearest and most explicit testimony to the same facts—the non-observance of the seventh-day Sabbath, and the stated meetings of Christians for divine service on the first day of the week, the Lord’s day. Now, if their theory is correct, how will the seventh-day Sabbatarians explain the fact that Christ himself, the Holy Spirit, inspired apostles, and Christian congregations all through the early church, ignored the seventh day and honored the first? A general and vague statement to the effect that an unwarranted change was made from the original practice of the Christian church will not do here. Was not the practice of the apostles and first organized congregations of Christians the original practice of the Christian church? That practice was, as we have seen, to observe the first day of the week. We repeat what we have already proved at length, viz., that there is not an instance in the Scriptures of the observance of the seventh day by any Christian church, nor of any regard to that day, after Christ’s resurrection, by apostles or their fellow-laborers, except as they availed themselves, in their missionary work, of the meetings of Jewish assemblies in Jewish places of worship. “An unwarranted change!” Let those who take such language upon their lips consider that their charge lies at the door of Christ and his Spirit, and the inspired apostles.