The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
Practically, this question has no real significance whatever. Though it
may puzzle the brain of one who has not before him the facts, it has
been settled forever in a most remarkable manner by the usage of
mankind. The fact is beyond cavil that, from the extreme eastern
boundary of the eastern continent to the extreme western verge of the
western continent, there is such a perfect agreement upon this point
that each day of the week, commencing on the western shore of the
Pacific, continues its course across Asia, Europe, and America, until it
arrives at the eastern shore of the same sea. So true is this that, were
there a line of churches surmounted with bells, in hearing distance of
each other, they could ring in the commencement of any day; say at
Yokohama in Japan, and its march could be made known along the whole
line from that place to San Francisco by a like practice in each of the
churches, without a solitary break until the last bell on the Pacific
coast had announced its arrival there. Whether it be admitted that it
can be done or not, it is a fact that the Christians from China to
California do observe the same Sabbath or Sunday all along the line
between the two points.
Should it be replied that, although there is a uniform reckoning of the
days to those passing from San Francisco eastward to China, or from
China westward to San Francisco, that, nevertheless, should they cross
the Pacific Ocean from San Francisco westward to China, or from China
eastward to San Francisco, it would be necessary for them in the first
case to add a day, and in the last, to drop one, in order to make their
time harmonize with that of the people in these two countries, the reply
is, that this is very true. It does not, however, prove that there is no
definite day which can be kept alike by the inhabitants of the two
continents; for in order to the keeping of the same day on a round world
there must somewhere be a day-line, in other words, there must be a
point where the day begins. In crossing that line the same result would
ensue as that claimed in the passage from California to China _via_ the
Pacific, _i. e._, a day must be either dropped or added in the reckoning
of the individual making the transit.
Public-domain text, read in full here on John Shaqi.
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