The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
We have already seen that God’s plan was to measure the days by the
setting of the sun. This being the case, the fourth day, on which the
sun was made, commenced at the precise point where at the time of its
creation it would have appeared to a person to the east of it as sinking
out of sight in the west. The day commencing at that point passed around
the earth until every portion of it had in succession witnessed the
setting of the sun on the fifth day. The only difficulty that remains in
the case, consequently, is that of deciding where the day-line should be
located. As already discovered, the practice of nations has fixed it in
the Pacific Ocean. It is not a little remarkable that sailors change
their reckoning while crossing that ocean backward or forward, and
circumnavigate the globe at will without the slightest confusion. The
only instance which has been cited in which any trouble has occurred, or
any confusion of date has arisen, is that of Pitcairn’s Island, in which
they failed to make the change under consideration.[19] Had they done
this, they would have found themselves in harmony with the great mass of
men living on the same meridian with their insignificant island.
The only matter of debate which remains is that concerning the proper
location of the day-line. Has there or has there not been a mistake made
in fixing upon the place where it belongs? Certain it is that the
providence of God seems to harmonize with the present arrangement. Man
commenced his existence in the east. The progress of empire has been
westward. Emigration has carried with it a harmonious system of counting
the days, by which they have been recognized as beginning on the
eastern, and traveling to the western, continent. Especially is this
true of the Christian world.
But, again, is there not, aside from this providential arrangement and
from the universal opinion that the day does begin in the east, as well
as the fact that scientific men have established the point of changing
the reckoning somewhere in the Pacific Ocean, some additional reason for
supposing that God would choose this locality for the beginning of the
day? We answer, There is. Should the day-line run through any continent
or large body of land, it will be readily perceived that it would
produce great confusion, since, on the one side of it, though imaginary
in its character, individuals would be keeping the seventh day of the
week, while on the other, their neighbors in close proximity to them
would not yet have made their exit from the sixth.
Public-domain text, read in full here on John Shaqi.
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