Take, for instance, the meeting of Jesus with the apostles at the sea of Galilee (John 21), while they were engaged in a fishing excursion. Assuredly, this did not take place on Sunday; else, according to the view of our friends, they would not have been engaged in such an employment. Just what day it was, no one is able to decide; but all agree that its character was in no way affected by the profoundly interesting interview which occurred upon it between the Master and his disciples. If it were, then there is at least one holy day in the week which we cannot place in the calendar, since no one can decide whether it was the first, second, third, fourth, fifth, or sixth. If, however, you would have a still more forcible illustration of the fact that religious meetings, were they never so solemn, can in nowise alter the nature of the hours on which they occur, let me call your attention to the day of the ascension (Acts 1). Here is an occasion of transcendent glory. If the statements in the sacred narrative of events, which transpired during its hours, could only be predicated of either one or the other of the first-day meetings of Christ with his disciples, it would at least be with an increased show of reason that they could be woven into the tissue of a Sabbatic argument. Here are found many of the elements essential to the idea of religions services, of which the instances in question are so remarkably destitute. In the first place, those who followed our Lord to the place of meeting were intelligent believers in the fact of his resurrection. In the second place, the assembly was not confined to a mere handful of individuals, seeking for retiracy within an upper room where they were in the habit of eating, drinking, and sleeping; but it transpired in the open air, where Jesus was in the habit of meeting with his followers. In the third place, the congregation was made up of persons whom the Holy Spirit had thus brought together for the purpose of becoming the honored witnesses of the resurrection and ascension of Christ. In the fourth place, it was graced by the visible forms of holy angels in glistering white, who participated in the services. In the fifth place, Jesus himself addressed them at length, lifted up his hands to heaven, and brought down its benediction upon them, and in the sight of the assembled multitude, steadily and majestically rising above them, he floated upward, until a cloud received him out of their sight. In the sixth place, it is said, in so many words, that the “_people worshiped_ him there.”