The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
Nevertheless, we must beg leave here to express our gratitude that,
notwithstanding the concession in question, the readers of the
_Statesman_ are at last instructed by an abler pen than our own in
reference to the diversity of opinion which exists among the learned as
to whether, indeed, it is safe to conclude that the Sunday, to the
exclusion of the Sabbath, was the day upon which the Holy Spirit
descended upon the apostles. Be it remembered, also, that the learned
men who stand as the advocates of the seventh day as the one which God
thus honored were not observers of that day as the Sabbath. All the
authorities quoted are men who, if they regarded any Sabbath at all,
gave their preference to the first, and not to the last, day of the
week. This being the case, they certainly cannot be charged with any
bias in favor of the creation Sabbath. Not only so, but all their
predilections were doubtless against that day, and favorable to its
rival. Hence we see that when, under these circumstances, it is admitted
that such distinguished men as Lightfoot, Weiseler, and Hitzig, have
agreed that the last day of the week was the one on which the Pentecost
occurred at the time in question, they did so—not in the interest of
preconceived notions, nor for the purpose of bolstering up a theory
which was in desperate need of help—but because there was, to their
minds, at least, much which compelled a conclusion they would gladly
have avoided.
Right here, also, in order to widen the breach in the wall of evidence,
we beg leave to act in harmony with the plan pursued by the writer, and
to present a note from the pen of one no less distinguished than
Professor Hackett, which will make it manifest beyond dispute that the
scholars who at the present time sympathize with those cited above, who
regard the seventh day of the week and not the first as having been the
day of the Pentecost, are both numerous and celebrated: “It is generally
supposed that this Pentecost, signalized by the outpouring of the
Spirit, fell on the Jewish Sabbath, our Saturday.” Quoted in “Hist. of
Sab.,” by J. N. A., page 150. Let the reader bear in mind that we are
not assuming to decide between these long lines of doctors who differ so
widely upon a very important point, as regarded by some; but that our
purpose is simply to call attention to the fact of this discrepancy, and
to show its bearing upon the subject under discussion.
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