The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
The first query which should be propounded, therefore, is this: Has God
ever declared that the day of the Pentecost, which we are trying to
locate, was identical with the first day of the week? The answer is in
the negative. There is not one word in the text (Acts 2:1, 2), or in the
Testament, in regard to the day of the week on which these events
occurred. It is simply stated that they took place “when the day of
Pentecost was fully come,” How remarkable, if the object was not to
honor a feast which occurred annually, but especially for the purpose of
distinguishing the first day of the week! Before, however, that day
could be illustrated by the outpouring of the Holy Spirit upon it, it
must first he decided—and that, too, from Bible evidence—that such
outpouring did occur on the day specified. Can this be done? We appeal
for a response to the average Christian men and women of this time. Tell
me, after having read the three-column argument of the gentleman, has
not the effect of what he has said been to unsettle, rather than to
establish, your convictions upon the point before our minds? If never
before, is it not now true that you feel somewhat shaken in regard to
the identity of the Sunday with the Pentecost, on the year of the
crucifixion? In view of what has been written, would you undertake to
establish your faith from any deduction which you yourself could make
from plain Scripture declarations? Is it not true that your opinion in
the promises depends entirely upon the faith of the one or the other
class of scholars who have ranged themselves on both sides of this
subject? Has the religion of Jesus Christ then changed? Is it no longer
true that its great and important practical truths are withheld “from
the wise and prudent, and revealed unto babes”? Has God left the
important question of first-day sanctity, not upon the solid basis of
explicit command, but upon the doubtful inference which is to be derived
from certain transactions which occurred on a certain day, and then left
the day of their occurrence to occupy a position in the week so doubtful
that the most learned of those who had a desire to keep it should be
honestly divided in opinion as to which day it was? We believe not. To
our mind, it is simple presumption to intimate that God—who is not
willing that any should perish, and who has said that he will do nothing
but he will reveal it to his servants the prophets—should deal with his
creatures in a manner at once so indirect and so obscure.
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