The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
Having seen that there is a wide divergence of views among the very men
who are the observers of the modern Sunday, in regard to its claims to
distinction on the score of its having been first honored by the
outpouring of the Spirit on the fiftieth day after the resurrection, let
us look for a moment at the situation with reference to the possible
effect upon the seventh day, of the logic employed. Taking it for
granted that our friends would not fly from their favorite deduction
provided it should prove to be true that they are mistaken in regard to
the time of the Pentecost, let us concede, for the time being, that the
long line of celebrities, headed by such men as Lightfoot, Weiseler, and
Hitzig, were right in arguing that Saturday, and not Sunday, was the day
on which the great Jewish festival occurred; then, beyond all dispute,
it must be conceded by our opponents that this was but another effort on
the part of Jehovah to illustrate, for the benefit of succeeding
generations, the day which he had previously made memorable by his
resting, his blessing, and his sanctification. In other words, with this
view of the design of the outpouring of the Spirit, the effect upon the
ancient Sabbath would be the same as it is now claimed to have been upon
the first day of the week. The point, therefore, of the identity of the
days is to _them_ a _vital_ one. If they are wrong in this, they are
wrong in all. We appeal to them, therefore, in view of the infinite
consequences which hang upon the proper celebration of the right
Sabbath, to at least make their logic so plain that it will be accepted
by men of their own faith, before they speak of its strength with great
assumption of confidence. Before any person has a right to employ the
events which transpired at the time of the Pentecostal outpouring of the
Spirit in the interest of Sunday sanctity, he must be able to solve, at
least to the satisfaction of his own mind, all the difficulties which
complicate this question. As God has never seen fit to say that the
Jewish feast, at the time under consideration, transpired on the first
day of the week, he must be able to establish that proposition
independently of an explicit _thus saith the Lord_.
Public-domain text, read in full here on John Shaqi.
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