which is so far from discrediting the theological view of the universe, that it is a primary and necessary element of that view. VI. Thus much as to physical science and the propositions in which the author of "Natural Religion" supposes the theological view of the universe to be summed up. But, as he notes, the case urged in the present day against Christianity does not rest merely upon physical science, properly so called; but upon the extension of its methods to the whole domain of knowledge (p. 7), the practical effect being the reduction of religion to superstition, of anthropology to physiology, of metaphysics to physics, of ethics to the result of temperament or the promptings of self-interest, of man's personality to the summation of a series of dynamic conditions of particles of matter. I shall proceed to state the case, as I often hear it stated, and I shall put it in the strongest way I can, and to indicate the answer which, at all events, has satisfied one mind, after long and patient consideration, and in spite of strong contrary prepossessions. And this evidently has the most direct bearing on my theme. If Christianity be irrational, its claims to the world's future may at once be dismissed. But if, as I very strongly hold, the achievements of the modern mind, whether in the physical sciences, in psychology, in history, in exegetical criticism, have not in the least discredited Christianity, as rightly understood, here is a fact which is a most important factor in determining our judgment as to the religious prospect of mankind. What I have to say on this grave question I must reserve for the Second Part of this article. I end the First Part with one observation. It seems to me that the issue before the world is between Christianity and a more or less sublimated form of Materialism--not necessarily Atheistic, nay, sometimes approximating to "faint possible Theism"--which is most aptly termed Naturalism; a system which rejects as antiquated the ideas of final causes, of Providence, of the soul and its immortality; which allows of no other realities than those of the physical order, and makes of Nature man's highest ideal: and this issue is not in the least affected by decking out Naturalism in some borrowed garments of Spiritualism, and calling it "Natural Christianity." W. S. LILLY. FOOTNOTES: [26] "La Génie des Religions," l. i. c. i. [27] _Ibid._, c. iv.