Supposing we were first all of us quite sure that we _had_ prayed, honestly, the prayer against temptation, and that we would thankfully be refused anything we had set our hearts upon, if indeed God saw that it would lead us into evil, might we not have confidence afterwards that He in whose hand the King's heart is, as the rivers of water, would turn our tiny little hearts also in the way that they should go, and that _then_ the special prayer for the joys He taught them to seek would be answered to the last syllable, and to overflowing? It is surely scarcely necessary to say, farther, what the holy teachers of all nations have invariably concurred in showing,--that faithful prayer implies always correlative exertion; and that no man can ask honestly or hopefully to be delivered from temptation, unless he has himself honestly and firmly determined to do the best he can to keep out of it. But, in modern days, the first aim of all Christian parents is to place their children in circumstances where the temptations (which they are apt to call "opportunities") may be as great and as many as possible; where the sight and promise of "all these things" in Satan's gift may be brilliantly near; and where the act of "falling down to worship me" may be partly concealed by the shelter, and partly excused, as involuntary, by the pressure, of the concurrent crowd. In what respect the kingdoms of the world, and the glory of _them_, differ from the Kingdom, the Power, and the Glory, which are God's for ever, is seldom, as far as I have heard, intelligibly explained from the pulpit; and still less the irreconcileable hostility between the two royalties and realms asserted in its sternness of decision. Whether it be, indeed, Utopian to believe that the kingdom we are taught to pray for _may_ come--verily come--for the asking, it is surely not for man to judge; but it is at least at his choice to resolve that he will no longer render obedience, nor ascribe glory and power, to the Devil. If he cannot find strength in himself to advance towards Heaven, he may at least say to the power of Hell, "Get thee behind me;" and staying himself on the testimony of Him who saith, "Surely I come quickly," ratify his happy prayer with the faithful "Amen, even so, come, Lord Jesus." Ever, my dear friend, Believe me affectionately and gratefully yours, J. RUSKIN. INDIA UNDER LORD LYTTON. Lord Lytton is fond of public speaking, and his more solemn speeches are remarkable for the stream of abundant piety which runs through them. Not unfrequently they have taken the form of addresses to some unknown power, rather than discourses delivered to a mundane audience. He signalized his accession to office by one of these semi-theological orations to the members of Council assembled to meet him at Government House, Calcutta. He said:--