And in what I want to say of the third clause of His prayer (_His_, not merely as His ordering, but His using), it is especially this comparison between _His_ kingdom, and His Father's, that I want to see the disciples guarded against. I believe very few, even of the most earnest, using that petition, realize that it is the Father's--not the Son's--kingdom, that they pray may come,--although the whole prayer is foundational on that fact: "_For_ THINE is the kingdom, the power, and the glory." And I fancy that the mind of the most faithful Christians is quite led away from its proper hope, by dwelling on the reign--or the coming again--of Christ; which, indeed, they are to look for, and _watch_ for, but not to pray for. Their prayer is to be for the greater kingdom to which He, risen and having all His enemies under His feet, is to surrender _His_, "that God may be All in All." And, though the greatest, it is that everlasting kingdom which the poorest of us can advance. We cannot hasten Christ's coming. "Of the day and the hour, knoweth none." But the kingdom of God is as a grain of mustard-seed:--we can sow of it; it is as a foam-globe of leaven:--we can mingle it; and its glory and its joy are that even the birds of the air can lodge in the branches thereof. Forgive me for getting back to my sparrows; but truly, in the present state of England, the fowls of the air are the only creatures, tormented and murdered as they are, that yet have here and there nests, and peace, and joy in the Holy Ghost. And it would be well if many of us, in reading that text, "The kingdom of God is NOT meat and drink," had even got so far as to the understanding that it was at least _as much_, and that until we had fed the hungry, there was no power in us to inspire the unhappy. Ever affectionately yours, J. RUSKIN. I will write my feeling about the pieces of the Life of Christ you have sent me, in a private letter. I may say at once that I am sure it will do much good, and will be upright and intelligible, which how few religious writings are! [Footnote 1: "Modern Painters."] [Footnote 2: Referring to the closing sentence of the third paragraph of the fifth letter, which _seemed_ to express what I felt could not be Mr. Ruskin's full meaning, I pointed out to him the following sentence in "Modern Painters:"-- "When, in the desert, Jesus was girding Himself for the work of life, angels of life came and ministered unto Him; now, in the fair world, when He is girding Himself for the work of death, the ministrants come to Him from the grave; but from the grave conquered. One from the tomb under Abarim, which _His_ own hand had sealed long ago; the other from the rest which He had entered without seeing corruption."