The Contemporary Review, Volume 36, November 1879Various
Philosophy
The Contemporary Review, Volume 36, November 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
Then comes the fourth age, _Atonatiuh_, "Sun of Water," whose number is
10×400+8, or 4008. It ends by a great inundation, a veritable deluge.
All mankind are changed into fish, with the exception of one man and his
wife, who save themselves in a bark made of the trunk of a cypress-tree.
The picture represents Matlalcueye, goddess of waters, and consort of
Tlaloc, god of rain, as darting down towards earth. Coxcox and
Xochiquetzal, the two human beings preserved, are seen seated on a
tree-trunk and floating in the midst of the waters. This flood is
represented as the last cataclysm that devastates the earth.
All this is most important, as a mind of the order of Humboldt's did not
hesitate to acknowledge. However, M. Girard de Realle wrote quite
recently:
"The myth of the deluge has been met with in several parts of
America, and Christian writers have not failed to see in it a
reminiscence of the Biblical tradition, nay, in connection with the
pyramid of Chobula, they have found traces of the Tower of Babel. We
shall not waste time in pointing out how out of a fish-god, Coxcox,
among the Chichimecs, Teocipactli among the Aztecs, and a goddess of
flowers, Xochiquetzal, it was easy to concoct the Mexican figures of
Noah and his wife by joining on to them the story of the ark and the
dove. It is enough to observe that all these legends have only been
collected and published at a relatively recent period.[59] The first
chroniclers, so cautious already despite their honest simplicity,
such as Sahagun, Mendieta, Olmos, and the Hispano-indigenous
authors, such as the Tezcucan Ixthilxochitl and the Tlascaltec
Camargo, never breathe a word of stories they could not have failed
to bring to light, had they existed in their days. Lastly, we find
in Mr. Bancroft's[60] work a criticism of these legends, due to Don
José Fernando Ramirez, keeper of the National Museum, which proves
incontestably that all these stories spring from all too ready and
tendency-fraught interpretations of old Mexican paintings, which
according to him only represent episodes in the migration of Aztecs
around the central lakes of the plateau of Anahuac."
Public-domain text, read in full here on John Shaqi.
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