The Contemporary Review, Volume 36, November 1879Various
Philosophy
The Contemporary Review, Volume 36, November 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
Therefore we must needs acknowledge the diluvian tradition to be really
indigenous in Mexico and not an invention of missionaries. We may doubt
as to some particulars in some of the versions, though this arises
chiefly from a preconceived idea, because they too much resemble the
story in Genesis; but as to the fundamental tradition it is
unassailable, and intimately connected with a conception not drawn from
the Bible--and universally admitted to have existed--that, namely, of
the four ages of the world. Between this conception, and that of the
four ages or Yugas of India, and of the _manvantaras_ where the
destruction of the world and the renewals of humanity alternate, there
is an analogy which appeared very significant to Humboldt, MacCulloch,
and M. Maury. It is one that justifies us in asking whether the Mexicans
devised it independently or borrowed it more or less directly from
India. The system of the four ages, inseparable in Mexico from that of
the diluvian tradition, confronts us with the problem--ever recurring
with regard to American civilization--of how far these are spontaneous
and how far derived from Asia through Buddhist or other missionaries. In
the present state of our knowledge we can as little solve this problem
negatively as affirmatively, and all attempts made to come to a positive
conclusion are premature and unproductive. Before discovering whence
American civilizations came, we must thoroughly know what they were, nor
attempt the arduous and obscure question of their origin till we frame a
real American archæology on the same scientific basis and by the same
methods as other archæologies. And in this respect Messrs. T. G. Müller
and Herbert Bancroft appear to me greatly in advance of their precursors
in this field of inquiry.
For the present, all that can be done is, as I have attempted with Flood
stories, to determine facts without pretending to draw inferences. Hence
I should no longer boldly write, as I did eight years ago: "The Flood
stories of Mexico positively prove the tradition of the Deluge to be one
of the oldest held by humanity--a tradition so primitive as to be
anterior to the dispersion of human families and the final developments
of material civilization; which the Red race peopling America brought
from the common cradle of our species into their new home, at the same
time that the Semites, Chaldeans, and Aryans respectively carried it
into theirs."[64] The fact is that among American peoples this tradition
may not be primitive. We may indeed affirm that it was not borrowed from
the Bible after the arrival of the Spaniards, but we cannot be equally
confident that it was not the result of some previous foreign
importation, the precise date of which we have no means of fixing.
Public-domain text, read in full here on John Shaqi.
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