The Contemporary Review, Volume 36, November 1879Various
Philosophy
The Contemporary Review, Volume 36, November 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
_Polynesian Traditions._--In Oceania even, and not among the Pelagian
negroes or Papoos,[66] but the Polynesian, racenatives of the
archipelago of Australasia, the diluvian tradition has been traced,
mingled with recollections of sudden rises of the sea, which are one of
the most frequent scourges of those islands. The most noted is that of
Tahiti, which has been specially referred to the primeval tradition.
Here it is as given by M. Gaussin,[67] who has published a translation
of it, as well as the Tahitian text, written by a native named Maré:--
"Two men had gone out to sea to fish with the line, Roo and Teahoroa
by name. They threw their hooks into the sea, which caught in the
hair of the god Ruahatu. They exclaimed, 'A fish!' They drew up the
line and saw that it was a man they had caught. At sight of the god
they bounded to the other end of their bark, and were half dead with
fear. Ruahatu asked them, 'What is this?' The two fishermen replied,
'We came to fish, and we did not know that our hooks would catch
thee.' The god then said, 'Unfasten my hair;' and they did so. Then
Ruahatu asked, 'What are your names?' They replied, 'Roo and
Teahoroa.' Ruahatu next said, 'Return to the shore, and tell men
that the earth will be covered with water, and all the world will
perish. To-morrow morning repair to the islet called Toa-marama; it
will be a place of safety for you and your children.'
"Ruahatu caused the sea to cover the lands. All were covered, and
all men perished except Roo, Teahoroa, and their families."
This story, like all in this part of the world currently referred to the
memory of the Deluge, has assumed the childish character peculiar to
Polynesian legends, and moreover, as M. Maury justly observes, it may be
naturally explained by the recollection of one of those tidal waves so
common in Polynesia. The most essential feature of all traditions
properly called diluvian is wanting here. The island, observes M. Maury,
has no resemblance to the Ark.[68] It is true that one of the versions
of the Tahitian legend states that the two fishermen repaired to
Toa-marama, not only with their families, but with a pig, a dog, and a
couple of fowls, which recalls the entry of the animals into the Ark. On
the other hand, some details of a similar story among the Fijis,
especially one in which, for many years after the event, canoes were
kept ready in case of its repetition, far better fit a local phenomenon,
a tidal wave, than a universal deluge.
Public-domain text, read in full here on John Shaqi.
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