The Contemporary Review, Volume 36, November 1879Various
Philosophy
The Contemporary Review, Volume 36, November 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
However, if all these legends were exclusively related to local
catastrophes, it would be strange that they should appear and be almost
similar in a certain number of localities at a great distance from each
other, and only where the Polynesian race has taken root, or left
indubitable traces of its passage;--this race, indigenous in the Malay
Archipelago, not having migrated thence till about the fourth century of
the Christian era--_i.e._, at a time when, in consequence of the
communication between India and a portion of Malaysia,[69] the
Flood-tradition under its Indian form might well have entered in.
Without, therefore, deciding the question one way or other, we do not
think that that opinion can absolutely be condemned which finds in these
Polynesian legends an echo of the tradition of the Deluge, much
weakened, much changed, and more inextricably confused than anywhere
else with local disasters of recent date.
The result, then, of this long review authorizes us to affirm the story
of the Deluge to be a universal tradition among all branches of the
human race, with the one exception, however, of the black. Now a
recollection thus precise and concordant cannot be a myth voluntarily
invented. No religious or cosmogonic myth presents this character of
universality. It must arise from the reminiscence of a real and terrible
event, so powerfully impressing the imagination of the first ancestors
of our race, as never to have been forgotten by their descendants. This
cataclysm must have occurred near the first cradle of mankind, and
before the dispersion of the families from which the principal races
were to spring; for it would be at once improbable and uncritical to
admit that at as many different points of the globe as we should have to
assume in order to explain the wide spread of these traditions--local
phenomena so exactly alike should have occurred, their memory having
assumed an identical form, and presenting circumstances that need not
necessarily have occurred to the mind in such cases.
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