The Contemporary Review, Volume 36, October 1879Various
History
The Contemporary Review, Volume 36, October 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
As far as the eye can reach, it can never reach beyond the sky; whatever
is, is under the immense vault; all that which is born and dies, is born
and dies within its bounds. Now, whatever takes place in it, takes place
according to an immutable law. The dawn has never failed to appear at
her appointed place in the morning, never forgotten where she is to
appear again, nor the moment at which she is to reanimate the world.
Darkness and light know their appointed hour, and always at the desired
moment "the black One has given way to the white." Linked together by
the same chain in the endless path open before them, they follow their
way onwards, the two immortals, directed by a God, absorbing each
other's tints. The two fertile sisters do not clash with one another;
they never stop, dissimilar in form, but alike in spirit. Thus run the
days with their suns, the nights with their stars, season following
season. The sky has always in regular course ushered in by turn the day
and the night. The moon has always lit up at the fixed hour. The stars
have always known where they should go during the day. The rivers have
always flowed into the one ocean without making it full.
This universal order is either the motion of the heavens, or it is the
action of the God of heaven, according as we think of the body or the
soul, and view in the heavens the thing or the God. Thus, in the
Rig-Veda, to say "everything is _in_ Varuna"--that is, "in the
heavens"--and to say "everything is _through_ Varuna"--that is, "through
the heaven-God"--are one and the same thing; and in these formulæ of the
Veda, so clear in their uncertainty, theism is ever found side by side
with unconscious pantheism, of which it is only an expression. "The
three heavens and the three earths rest in Varuna," says a poet, and
immediately afterwards, giving personality to his God: "It is the
skilful king Varuna who makes this golden disc shine in heaven." The
wind which whistles in the atmosphere is his breath, and all that exists
from one world to the other was created by him. "From the king Varuna
come this earth below, and yonder heaven, too, these two worlds with
remote limits; the two seas are the belly of Varuna, and he rests also
even in the small pool of water."
Public-domain text, read in full here on John Shaqi.
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