The Contemporary Review, Volume 36, October 1879Various
History
The Contemporary Review, Volume 36, October 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
This pantheistic theism, which makes no clear distinction between the
God of heaven and the universe over which he rules, or which is
comprised in him, penetrates Jupiter as well as Varuna. The Latin poets
offer the equivalent of the vacillating formulæ of Vedism. "The
mortals," says Lucretius, explaining the origin of the idea of God, "the
mortals saw the regular motions of the heavens and the various seasons
of the year succeed each other in a fixed order, without being able to
discover the causes. They had, therefore, no other alternative than to
attribute all to the gods, who made everything go according to their
will, and it was in the sky that they placed the seat and domain of the
gods, because it is there that may be seen revolve the night and the
noon, the day and the gloomy planets of the night; the nocturnal lights
wandering in the sky, and the flying flames, the clouds, the sun, the
rain, the snow, the winds, the thunderbolts, the hail, the sudden
convulsions, and the great threatening rumblings."[53]
This view of the heavens as the universal centre of the movements of
Nature might just as well have led to pantheism as to theism. The line
of the poet: "Juppiter est quodcunque vides, quocunque
moveris"--"Jupiter is everything that thou seest, everywhere that thou
movest"--does not refer only to the Jupiter of the metaphysicians of the
Porch; it also expresses one of the aspects of the Jupiter of primitive
mythology. It was not by a deviation from his earlier nature that Zeus
was confounded with Pan; he was Pan by birth; and if the epopee and the
drama show us only a personal Zeus, it is because by their very nature
they could and should see him only under this aspect, and had nothing to
obtain from the impersonal Zeus, although in this form he was as old as
in the other. And the Orphic theologian is not quite unfaithful to the
earlier tradition of religion, when he sings of the universal Zeus:--
"Zeus was the first, Zeus is the last, Zeus the thunderer;
Zeus is the head, Zeus is the middle; it is by Zeus that all things
are made;
Zeus is the male, Zeus is the immortal female;
Zeus is the base of both the earth and the starry sky;
Zeus is the breath of the winds, Zeus is the jet of the
unconquerable flame;
Zeus is the root of the sea, Zeus is the sun and the moon....
The whole of this universe is stretched out within the great body
of Zeus."
Public-domain text, read in full here on John Shaqi.
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