The Contemporary Review, Volume 36, October 1879Various
History
The Contemporary Review, Volume 36, October 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
"He, who gives life to both rich and poor, and to the priest his
singer who implores him; the god with beautiful lips; the protecting
god who brings the stones together to press out the soma,--O man, it
is Indra!
"He, who has in his hands the herds of horses and cows, the cities
and the chariots of war; he, who has created the Sun and the dawn;
he, who rules the waters,--O man, it is Indra!
"He, who is invoked by the two contending armies, by the enemies
facing each other, either triumphant or beaten; he, whom, when they
meet in the struggle on the same chariot, during the onslaught, they
invoke against each other,--O man, it is Indra!
"He, who discovered Çambara in the mountains where he had been
hidden forty years; he, who killed the serpent in his full strength,
who struck him dead on the body of Dânu,[55]--O man, it is Indra!
"Heaven and earth bow down before him; when he shakes, the mountains
tremble; the drinker of soma, look at him! bearing the bolt in his
arm, the bolt in his hand,--O man, it is Indra!"
But the usurper does not enjoy his triumph long; in the heat of his
victory he is already stung to the heart, mortally wounded by a new and
mystic power which is growing at his side, the power of prayer, of
sacrifice, of worship, of _Brahma_, whose reign begins to dawn towards
the end of the Vedic period, and which is still in existence.
What Indra did in India during an historical period, Perkun and Odin did
in a pre-historical period, the one among the Lithuanians, the other
among the Germans. Perkun and Odin are the Indras of these two nations,
and have each dethroned the god of the heavens. Perkun was the god of
the thunder with the Lithuanian pagans, and one can recognize in him a
twin brother of the Hindoo _Parjanya_, one of the forms of the god of
the storm in Vedic mythology. This king of the Lithuanian Pantheon is a
king of recent date; what proves it is that the Slavs, so closely
related to the Lithuanians in their beliefs, as well as in their
language, and who also knew the god Perkun, have still as their Supreme
god the Supreme god of the ancient Aryan religion, the god of the
heavens, Svarogu.
The same revolution took place in Germany, but in a more remote period.
The god of the heavens has vanished; he is replaced by the god of the
stormy atmosphere, Odin, or Wuotan, the Vâta of India, the warrior god
who is heard in the din of the tempest, leading his dishevelled bands of
warriors, or letting loose on a celestial quarry the howling packs of
the wild chase.
Public-domain text, read in full here on John Shaqi.
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