The assumption that mankind always has been and will be the same, involves the conclusion that the elements of slavery and scoundrelism, of suffering and of disorder, are immutable in essence and in proportion, and that human exertion wastes itself in vain when it aspires to anything save a rank in the upper ten millions. As for the mass,--'tis a great pity,--_mais, que voulez vous?_ It is the fortune of life's war; and then who knows? Perhaps they are as happy in their sphere as anybody. Only see how they dance! And then they drink--gracious goodness, how they swig it off! the gay creatures! Oh,'tis a very fine world, gentlemen, especially if you whitewash it well, and keep up a plenty of Potemkin card cottages along the road which winds through the wilderness. But above all--never forget that they--drink. It was well enough for a stormy past, but it may not be so well for the future, that man is prone to hero-worship. Under circumstances, varying, however, immensely, be it observed, humanity has produced Menus, Confuciuses, Platos, Ciceros, Sidneys, Spinozas, scholars and gentlemen, and the ordinary student, seeing them all through a Claude Lorraine glass of modern tinting, thinks them on the whole wonderfully like himself. Horace chaffs with Caesar and Maecenas, Martial quizzes the world and the reader very much as modern club-men and poets would do. It is very convenient to forget how much they have been imitated; still more so to ignore that in both are stores of recondite mode and feeling as yet unpenetrated by any scholar of these days. You think, my brave _Artium Baccalaureus_, that you feel all that Hafiz felt,--surely he toped and bussed like a good fellow of all times,--and yet for seven centuries the most embracing of scholars have folioed and disputed over the real meaning of that Song of Solomon which is now first beginning to be understood from Hafiz. Man, I tell you that in the old morning of history there were races whose life-blood glowed hotter than ever yours did, with a burning faith, such as you never felt, that all which you now believe to be most execrably infamous was intensely holy. Your wisest scholars lose themselves in trying to unthread the mazes and mysteries of those incomprehensible depths of diabolical worship and intertwined beauty and honor, now known only from trebly diminished mythologic reflection. Perhaps some of those undecipherable hieroglyphs of the East are not so unintelligible to you now as they would be if translated. Do you, for that matter, fully understand why a Hindu yoghi torments himself for thirty years? I observe that the great majority of our good, kind missionaries have no glimmering of an idea why it is done. Brother Zeal, of the first part, says it is superstition. Father Squeal, of the second part, says it is the devil. Very good indeed--so far as it goes.