When the green corn is ripe, the Creeks seem to begin their year. Until after the religious rites of the festival with which their New Year is ushered in, it is considered as an infamy to taste the corn. On the approach of the season, there is a meeting of the chiefs of all the towns forming any particular clan. First, an order is given out for the manufacture of certain articles of pottery to be employed in the ceremonies. A second meeting gives out a second order. New matting is to be prepared for the seats of the assembly. There is a third meeting. A vast number of sticks are broken into parts, and then put up in packages, each containing as many sticks as there are days intervening previous to the one appointed for the gathering of the clans. Runners are sent with these. One is flung aside every day by each receiver. Punctually, on the last day, all, with their respective families, are at the well-known rendezvous. That you may the more clearly understand the whole matter, I will so anticipate my story as to put you in possession of many essential particulars concerning the place set apart by the Creeks for gathering their people to the festival in question. This will provide you with the unexpected gratification of even a third preamble, as an explanatory avenue extra to the main subject. The chosen spot is remote from any habitations, and consists of an ample square, with four large log houses, each one forming a side of the square, at every angle of which there is a broad opening into the area. The houses are of logs and clay, and a sort of wicker-work, with sharp-topped, sloping roofs, like those of our log houses, but more thoroughly finished. The part of the houses fronting the square is entirely open. Their interior consists of a broad platform from end to end, raised a little more than knee-high, and so curved and inclined as to form a most comfortable place for either sitting or lying. It is covered with the specially-prepared cane matting, which descends in front of it to the ground. A space is left open along the entire back of each house, to afford a free circulation of air. It starts from about the hight of my thin, so that I could peep in from the outside through the whole of each structure, and obtain a clear view of all that was going on. Attached to every house towers a thick, notched mast. Behind, the angle of one of the four broad entrances to the square, rises a high, cone-roofed building, circular and dark, with an entrance down an inclined plane, through a low door. Its interior was so obscured that I could not make out what it contained; but some one said it was a council-house. I occupied one corner of an outer square, next to the one I have already described, two sides of which outer square were formed by thick corn-fields, a third by a raised embankment apparently for spectators, and a fourth by the back of one of the buildings before mentioned. In the center of this outer square was a very high circular mound.