Meanwhile many wise and good men, North and South, who regarded slavery as a blight and a curse upon the States where it existed, endeavored by all the means in their power to prepare the way for gradual emancipation. It seemed at one time that they would succeed in Delaware, Maryland, Virginia and Kentucky. In Virginia, an emancipation act failed of passing by a single vote. About the time that Calhoun was spreading the heresy of his state-rights doctrine in South Carolina and taking his 'logical ground' on the slavery question, a class, then almost universally branded as fanatics, but whose proportions have since very largely swelled, arose at the North, which were a match for the South Carolina senator with his own weapons. Each laid hold of an extreme point and maintained it. We refer to the Abolitionists of thirty years ago, under Garrison, Tappan & Co. These people seized on a single idea, exclusive of any other, and went nearly mad over it. Apparently blind to the evils around them, which were close at hand, within their own doors, swelling perhaps in their own hearts, they were suddenly 'brought to see' the 'vile enormity' of slave-holding. Their argument was very simple. 'Slavery is an awful sin in the sight of God. Slave-holders are awful sinners. We of the North, having made a covenant with such sinners, are equally guilty of the sin of slavery with them. Slavery must be immediately abolished. _Fiat justitia ruat coelum_. Better that the Republic fall than continue in the unholy league one day.' These men were ready to 'dissolve the Union,' to disintegrate the nation, to blast the hopes of perhaps millions of persons over the world, who were watching with anxious hearts the experiment of our government, trembling lest it should fail. In South Carolina John C. Calhoun was ready to do the same. And thus extremes met.