Then there are some who let go the hand of a friend because they feel sure of him, to grasp the extended hand of a former enemy. Politicians, especially, do this. An enemy can not so easily be transformed into a friend. As in those paintings of George III., on tavern-signs, after the Revolution changed to George Washington, there will still be the same old features.... The opposite of this is what every generous nature has tried. To revive a dying friendship, this is impossible. If you find yourself losing your friendship for a person, there must be some reason for it. If the former dear name is becoming indistinct on the tablet of your heart, the attempt to re-write it will entirely obliterate it. It is said that a sure way to obliterate any writing, is to attempt to re-write it.... But it is not true that 'hot love soon cools.' With all my faults--and to say that I am an O'Molly is to admit that I have faults, and I am not sure that I would wish to be without them. To speak paradoxically, a fault in some cases does better than a virtue--as on some organs 'the wrong note in certain passages has a better effect than the right.' But, as I was saying, with all my faults, I have never yet changed toward a friend; I will not admit even to the ante-chamber of my heart a single thought untrue to my friend. Though it is true my friends are so few that I could more than count them on my fingers, had I but one hand.... And these few friends--what shall I say of them? They have become so a part of my constant thoughts and feelings, so a part of myself, that I can not project them--if I may so speak--from my own interior self, so as to portray them. Have you not such friends? Are there none whom to love has become so a _habit_ of your life that you are almost unconscious of it--that you hardly think of it, any more than you think--_'I breathe'_? There is probably no one who has not some time in his or her life felt the dreariness of fancied friendliness. I can recall in my own experience at least one time when this dreary feeling came over me. It was during a twilight walk home from a visit. I can convey to you no idea of the utter loneliness of the unloved feeling; it seemed that not even the love of God was mine, or if it was, there was not individuality enough in it; it was so diffused; this one, whom I disliked--that insignificant person, might share in it. I know not how long I indulged in these thoughts, with my eyes on the ground, or seeing all things 'as though I saw them not,' but when I did raise them to take cognizance of any thing, there was, a few degrees above the horizon, the evening star; it shone as entirely on me as though it shone on me _exclusively_. It is thus, I thought, with _His_ love; thus it melts into each individual soul. Such gentle thoughts as these, long after the star had sunk behind the western mountains, were a calm light in my soul. And I awoke the next morning, the old cheerful MOLLY O'MOLLY. VI.