The Continental Monthly, Vol. 2, No. 2, August, 1862: Devoted to Literature and National PolicyVarious
History
The Continental Monthly, Vol. 2, No. 2, August, 1862: Devoted to Literature and National Policy
Various
Literature, Modern -- 19th century -- Periodicals; United States -- Politics and government -- 19th century -- Periodicals
This change in the dress of his army has given to his people the idea
that their new Sultan is anti-Christian, and will restore the Ottoman
Empire to its former state and condition. How far this will be verified,
still rests to be seen. Reforms not entirely needed, and but half
carried out, leave the recipients in that transitory state which weakens
and demoralizes without effecting any permanent and real benefit. An
external change is certainly less efficient than a moral one, but it
goes far toward influencing the feelings of patriotism and loyalty which
are so essential to man in his political condition, and it is more than
probable that the anti-reforms of Sultan Abd-ul-Aziz will effect more
real good in his capital, and elsewhere, than the boasted reforms of his
illustrious father.
WITCHES, ELVES, AND GOBLINS.
The creative power of man, though so much boasted, is after all but a
mere phantom--a vapor which rises from the ground and floats with little
change of form from place to place. The diapason which we thought so
extensive, appears, on inquiry, to consist of only a few notes, and the
changes that may be rung upon them, may almost be counted upon the
fingers. Homer's fables are near of kin to those of Shakspeare; the
legends of ancient Greece find their details mirrored exactly in the
traditions of Spain, Scotland, and Scandinavia. Whether in the remoter
fogs of the past some glimmering traces of light may lead us to discover
a common origin, a universal fountain, whence proceed pure and limpid
all the streams that are contaminated by baser contact in their later
course, is a question which might mightily task the most powerful minds.
The gods of Greece and Rome are reproduced in Odin and Thor, Freia, and
Gerda and Tduna. Aphrodite at Athens, Venus on the Seven Hills, Freia in
the North, differ but in name. Dark hair and coal-black eyes, and a
warm, sunny beauty may please the ardent inhabitants of Greece and Rome;
the Swedes and Germans may bow before golden hair and blue eyes, fair
and blooming cheeks. But transport the Grecian Aphrodite to the
Dofrefield glaciers, and she will soon grow white as their snow, her
eyes will fade to the pale cold blue of their skies, and with the winter
frosts her hair will turn like fall leaves, golden yellow; and under the
sun of Italy, Freia will tan to the burning, dark-hued, voluptuous Venus
of the South. The two soils naturally breed the one cold statues, the
other passionate life, but these two different phases are in themselves
identical, Thor's hammer, and the various wonderful exploits of the
Northern gods and goddesses, their dim, ill-defined notions of creation,
of time and space, and of future worlds, are but natural growths from
the nature of the North. Their gods, like their men, are all action, and
to raise their actions above those of the human race, they naturally
invest them with peculiar supernatural physical endowments, and a
strange, mysterious mode of action.
Public-domain text, read in full here on John Shaqi.
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