The Continental Monthly, Vol. 5, No. 3, March, 1864: Devoted to Literature and National PolicyVarious
History
The Continental Monthly, Vol. 5, No. 3, March, 1864: Devoted to Literature and National Policy
Various
Literature, Modern -- 19th century -- Periodicals; United States -- Politics and government -- 19th century -- Periodicals
But Palmer's grand, characteristic work, in which his genius seems to
have reached its noblest expression, is the 'White Captive,' which we
believe to be one of the most perfect creations of ancient or modern
art. It is something more than the nude figure of a surpassingly
beautiful woman, bound to the stake, and defying the gaze of her
barbarous captors--it is not merely an exciting incident in pioneer
life, but it has a grand symbolical meaning that reaches beyond a
literal interpretation of the situation.
We see in this statue the contact of civilization with savage instinct,
and in the expression of the 'White Captive,' peering through maiden
timidity, and rising triumphant above physical fear in a look of
intellectual and religious strength, before which the swarthy warrior
feels himself in the presence of a superior power--a ruler! As we gaze
on in mute admiration, we behold the race of the red man receding
westward before that same power pictured in this wonderful face: now the
Indian tribes pass the Rocky mountains, they come within the roar of the
Pacific, and, growing less and less, they at last vanish away into the
uncertain mists of the ocean--a lost people, who have served the purpose
for which they were created, and disappeared from our continent to make
room for a nobler humanity. It is this melancholy fate, this glorious
triumph, that Palmer has recorded in a language more forcible than
history, more eloquent than song, more ravishing than the lyre! To
define how the statue spreads before you this great vision, eludes the
acutest analysis; but there it is, told just as plainly as the Falls of
Niagara or the eternal stars tell the omnipotence of God.
The longer one studies this marvellous work, the more he sees to admire,
to reflect upon. There is something in the general effect that makes the
beholder forget the perfect nudity of the figure, which necessarily
grows out of the circumstances of the case, and which is entirely unfelt
by the captive in her terrible realization of the peril which surrounds
her. Thus two great difficulties that embarrass the execution of
undraped statuary are entirely overcome:
1. The nudity is only incidental to the general effect, and the subject
seems entirely unconscious of the fact.
2. The nudity is accounted for by the situation--the captive is tied
unclad to a tree, to be burned alive, according to Indian custom.
Thus a criticism that has been frequently made (and not unjustly) on the
_morale_ of certain works of art, has no application to this.
Public-domain text, read in full here on John Shaqi.
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