It is at once seen how slavery develops to the utmost, in the master and dominant race, a habit of command, of self-will, of determination to have one's own way at all hazards, of intolerance of any contradiction or opposition; of quickness to take offence, and to avenge and right one's self. The possession and exercise of almost irresponsible power over others tend to destroy in the master all power of self-control; foster intolerance of any legal restraint, of any law but one's own will, that must either rule or ruin. It is a spirit that is cultivated assiduously from childhood to youth, and from youth to full age, by constant and ubiquitous subjection of the negro, young and old, to the petty tyranny, the whims and caprices of little master and miss, and by the exercise of authority at all times and in all places by the white over the black race. It is a spirit that is essential to the slave driver; and when the habit of dictation and command to inferiors has grown into every fibre of his nature, he cannot dismiss it when he deals with his equals, whenever his wishes are opposed. Hence the violence, the lawlessness, the carrying and free use of deadly weapons, the duels and murders that are so rife in the South, and the haughty manners of so many Southern Congressmen. The rebellion is simply the culmination and breaking forth of this arrogant, domineering, slavery-fostered spirit on a vast scale. Failing to hold the reins of the National Government, it must needs destroy it. Such a temper and disposition is evidently incompatible with human equality and equal rights; and in it we have one of the roots of Southern ill-concealed antagonism to free republican government. 2d. The second Southern, or slavery-engendered element that is antagonistic to free institutions, is contempt of labor. Could anything else be expected? Because slaves work, and are compelled to it by the overseer's lash, _all_ labor necessarily partakes of the disgrace which is thus attached to it. It is surprising how perverted the Southern mind is upon this point. Because slavery degrades labor, they maintain that the converse must also be true, viz., that all who labor must unavoidably possess the spirit of slaves; and hence they supposed that the North would not make a vigorous opposition, because all Northerners are addicted to labor. The truth however is this: Where labor is despised no community can flourish as it is capable of doing; much less one with free institutions. We might just as well talk of a body without flesh and bones; of a house without walls or timbers; of a country without land and water, as of free institutions without skilled and honorable labor. It is the very ground on which they stand. This then is another source of antagonism between slave and free institutions.