New York (State) -- History -- Civil War, 1861-1865 -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
Opinions differed, I remember, as to the behavior of our two hired men.
“Till” Babcock and the Underwood girl defended them, but Janey took the
other side, not without various unpleasant personal insinuations, and
the Irishman and I were outspoken in their condemnation. But nobody
said a word about Jeff, though it was plain enough that everyone knew.
Dusk fell while we still talked of these astounding events—my thoughts
meantime dividing themselves between efforts to realize these neighbors
of ours as soldiers on the tented field, and uneasy speculation as to
whether I should at last get a bed to myself or be expected to sleep
with the Irishman.
Janey Wilcox had taken the lamp into the living-room. She returned now,
with an uplifted hand and a face covered over with lines of surprise.
“You're to all of you come in,” she whispered, impressively. “Abner's
got the Bible down. We're goin' to have fam'ly prayers, or somethin'.”
With one accord we looked at the Irishman. The question had never
before arisen on our farm, but we all knew about other cases, in which
Catholic hands held aloof from the household's devotions. There were
even stories of their refusal to eat meat on some one day of the week,
but this we hardly brought ourselves to credit. Our surprise at the
fact that domestic religious observances were to be resumed under the
Beech roof-tree—where they had completely lapsed ever since the trouble
at the church—was as nothing compared with our curiosity to see what
the new-comer would do.
What he did was to get up and come along with the rest of us, quite as
a matter of course. I felt sure that he could not have understood what
was going on.
We filed into the living-room. The Beeches had come in and shut the
veranda door, and “M'rye” was seated in her rocking-chair, in the
darkness beyond the bookcase. Her husband had the big book open before
him on the table; the lamp-light threw the shadow of his long nose down
into the gray of his beard with a strange effect of fierceness. His
lips were tight-set and his shaggy brows drawn into a commanding frown,
as he bent over the pages.
Abner did not look up till we had taken our seats. Then he raised his
eyes toward the Irishman.
“I don't know, Hurley,” he said, in a grave, deep-booming voice,
“whether you feel it right for you to join us—we bein' Protestants—”
“Ah, it's all right, sir,” replied Hurley, reassuringly, “I'll take no
harm by it.”
A minute's silence followed upon this magnanimous declaration. Then
Abner, clearing his throat, began solemnly to read the story of
Absalom's revolt. He had the knack, not uncommon in those primitive
class-meeting days, of making his strong, low-pitched voice quaver
and wail in the most tear-compelling fashion when he read from the
Old Testament. You could hardly listen to him going through even the
genealogical tables of Chronicles dry-eyed. His Jeremiah and Ezekiel
were equal to the funeral of a well-beloved relation.
Public-domain text, read in full here on John Shaqi.
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