New York (State) -- History -- Civil War, 1861-1865 -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
The idea of doing all the dairy work of a neighborhood under a common
roof, which originated not many miles from us, was now nearly ten years
old. In those days it was regarded as having in it possibilities of
vastly greater things than mere cheese-making. Its success among us had
stirred up in men's minds big sanguine notions of co-operation as the
answer to all American farm problems—as the gateway through which we
were to march into the rural millennium. These high hopes one recalls
now with a smile and a sigh. Farmers' wives continued to break down and
die under the strain, or to be drafted off to the lunatic asylums; the
farmers kept on hanging themselves in their barns, or flying westward
before the locustlike cloud of mortgages; the boys and girls turned
their steps townward in an ever-increasing host. The millennium never
came at all.
But at that time—in the late fifties and early sixties—the
cheese-factory was the centre of an impressive constellation of dreams
and roseate promises. Its managers were the very elect of the district;
their disfavor was more to be dreaded than any condemnation of a
town-meeting; their chief officers were even more important personages
than the supervisor and assessor.
Abner Beech had literally been the founder of our cheese-factory. I
fancy he gave the very land on which it was built, and where you will
see it still, under the willows by the upper-creek bridge. He sent to
it in those days the milk of the biggest herd owned by any farmer for
miles around, reaching at seasons nearly one hundred cows. His voice,
too, outweighed all others in its co-operative councils.
But when our church-going community had reached the conclusion that a
man couldn't be a Christian and hold such views on the slave question
as Beech held, it was only a very short step to the conviction that
such a man would water his milk. In some parts of the world the theft
of a horse is the most heinous of conceivable crimes; other sections
exalt to this pinnacle of sacredness in property a sheep or a pheasant
or a woman. Among our dairymen the thing of special sanctity was milk.
A man in our neighborhood might almost better be accused of forgery or
bigamy outright, than to fall under the dreadful suspicion of putting
water into his cans.
Public-domain text, read in full here on John Shaqi.
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