element than in France, to make epigrams and orange-flower water, and to have your head cut off in that unsparing harvest of ’93, with many more noble heads of corn as clever and as worthless for any purpose of human beneficence as yours, Horace. For you see, this poor Old Bailey schoolmaster’s son—this scion of a line of north-country peasants and swineherds, had in him pre-eminently that which scholiast Warton called the “ἩΘΟΣ,” the strong sledgehammer force of Morality, not given to Walpole—not given to you, fribbles of the present as of the past—to understand. He was scarcely aware of the possession of this quality himself, Hogarth; and when Warton talked pompously of the _Ethos_ in his works, the painter went about with a blank, bewildered face, asking his friends what the doctor meant, and half-inclined to be angry lest the learned scholiast should be quizzing him. It is in the probabilities, however, that William had some little Latin. The dominie in Ship Court did manage to drum some of his grammar disputations into him, and to the end of his life William Hogarth preserved a seemly reverence for classical learning. Often has his etching-needle scratched out some old Roman motto or wise saw upon the gleaming copper. A man need not flout and sneer at the classics because he knows them not. He need not declare Parnassus to be a molehill, because he has lost his alpenstock and cannot pay guides to assist him in that tremendous ascent. There is no necessity to gird at Pyrrha, and declare her to be a worthless jade, because she has never braided her golden hair for you. Of Greek I imagine W. H. to have been destitute; unless, with that ingenious special pleading, which has been made use of to prove that Shakspeare was a lawyer, apothecary, Scotchman, conjuror, poacher, scrivener, courtier—what you please—we assume that Hogarth was a Hellenist because he once sent, as a dinner invite to a friend, a card on which he had sketched a knife, fork, and pasty, and these words, “Come and Eta Beta Pi.” No wonder the ἩΘΟΣ puzzled him. He was not deeply learned in anything save human nature, and of this knowledge even he may have been half unconscious, thinking himself to be more historical painter than philosopher. He never was a connoisseur. He was shamefully disrespectful to the darkened daubs which the picture-quacks palmed on the curious of the period as genuine works of the old masters. He painted “Time smoking a picture,” and did not think much of the collection of Sir Luke Schaub. His knowledge of books was defective; although another scholiast (not Warton) proved, in a most learned pamphlet, that he had illustrated, _sans le savoir_, above five hundred passages in Horace, Virgil, Juvenal, and Ovid. He had read Swift. He had illustrated and evidently understood Hudibras. He was afraid of Pope, and only made a timid, bird-like, solitary dash at him in one of his earliest _charges_;