The Coronado Expedition, 1540-1542.: Excerpted from the Fourteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1892-1893, Part 1. — John Shaqi
The Coronado Expedition, 1540-1542.: Excerpted from the Fourteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1892-1893, Part 1.Winship, George Parker
History
The Coronado Expedition, 1540-1542.: Excerpted from the Fourteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1892-1893, Part 1.
Winship, George Parker
Coronado, Francisco Vásquez de, 1510-1554; Southwest, New -- Description and travel
Estevan started on Passion Sunday, after dinner. Four days later
messengers sent by him brought to the friar “a very large cross,
as tall as a man.” One of the Indians who had given the negro his
information accompanied the messengers. This man said and affirmed,
as the friar carefully recorded, “that there are seven very large
cities in the first province, all under one lord, with large houses
of stone and lime; the smallest one-story high, with a flat roof
above, and others two and three stories high, and the house of the
lord four stories high. They are all united under his rule. And
on the portals of the principal houses there are many designs of
turquoise stones, of which he says they have a great abundance. And
the people in these cities are very well clothed. . . . Concerning
other provinces farther on, he said that each one of them amounted
to much more than these seven cities.” All this which the Indian
told Friar Marcos was true; and, what is more, the Spanish friar
seems to have correctly understood what the Indian meant, except
that the Indian idea of several villages having a common allied form
of government was interpreted as meaning the rule of a single lord,
who lived in what was to the Indians the chief, because the most
populous, village. These villages of stone and lime—or rather of
stone and rolls or balls of adobe laid in mud mortar and sometimes
whitened with a wash of gypsum[25]—were very large and wondrous
affairs when compared with the huts and shelters of the Seri and some
of the Piman Indians of Sonora.[26] The priest can hardly be blamed
for translating a house entrance into a doorway instead of picturing
it as a bulkhead or as the hatchway of a ship. The Spaniards—those
who had seen service in the Indies—had outgrown their earlier custom
of reading into the Indian stories the ideas of government and of
civilization to which they were accustomed in Europe. But Friar
Marcos was at a disadvantage hardly less than that of the companions
of Cortes, when they first heard of Moctecuhzoma, because his
experience with the wealth of the New World had been in the realm of
the Incas. He interpreted what he did not understand, of necessity,
by what he had seen in Peru.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account