The Corporation of London, Its Rights and PrivilegesAllen, William Ferneley
History
The Corporation of London, Its Rights and Privileges
Allen, William Ferneley
Corporation of London (England) -- Politics and government
or of stinting the measure of their generous wines or foaming ale.
They gave not less to the poor because they delighted to honour the
brave and good, or to greet one another in the loving cup. Unlike the
coldly intellectual reformers and theorists of the present day, they
did not consider the gaol and the workhouse as the only asylums for
poverty. They were men of feeling and kindly impulse, not of abstract
principles. They gave their cheerful alms to the mendicants, and
spread a bounteous board for their neighbours. Fools that they were!
How is it that they did not recognize the mendicant to be an impostor
and a drone, or bethink them that the money with which they feasted
their neighbour might have purchased a field? It was because they were
warm-hearted, warm-blooded men, and not mere calculating machines.
They were glorious creatures, with thews and sinews, and they made
their country great and powerful among the nations of the world; but
they never paused to denounce the cost of a dinner, or to grudge a
flowing bowl to their kinsfolk and neighbours. Besides, our Pharisees
of reform conveniently forget that the copious banquets at which they
turn up their envious eyes are mostly defrayed from private funds.
The sheriffs, for instance, derive no aid from public moneys; their own
fortunes provide the means for handsomely entertaining friends and
strangers, and for dispensing open-handed charity. The Lord Mayor
himself almost invariably draws upon his own resources to a large
amount, in order to maintain the ancient reputation and actual present
influence of the City of London. Demolish Gog and Magog, put down the
civic banquets, break up and melt down the weighty and many-linked
chains of solid gold round the neck of my lord mayor and the sheriffs,
strip off the aldermen's gowns, make a bonfire of the gilded
carriages, wring, if you will, the necks of both swans and cygnets.
It is all vanity and vexation. Man is an intellectual animal: he wants
none of these gewgaws. Alas! Wisdom may cry aloud in the streets, but
no one will heed her words if she speaks beyond his comprehension.
In theory, these Pecksniffs of retrenchment might possibly be correct
if mankind had attained the same degree of marble indifference with
themselves. In the mean time, while we are honest and true, it is good
to be merry and wise.
Public-domain text, read in full here on John Shaqi.
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