The Correspondence of Madame, Princess Palatine, Mother of the Regent; of Marie-Adélaïde de Savoie, Duchesse de Bourgogne; and of Madame de Maintenon, in Relation to Saint-CyrOrléans, Charlotte-Elisabeth, duchesse d'
History
The Correspondence of Madame, Princess Palatine, Mother of the Regent; of Marie-Adélaïde de Savoie, Duchesse de Bourgogne; and of Madame de Maintenon, in Relation to Saint-Cyr
Orléans, Charlotte-Elisabeth, duchesse d'
France -- Court and courtiers; French letters; Maison royale de Saint-Louis (Saint-Cyr l'École, France)
Mme. de Maintenon was made for this sort of internal domestic
government. She had the gift and the art of it; she enjoyed the
full pleasure of it. That is no reason why we should estimate her
merit to be less. Because she sought repose in action, delights in
authority and familiarity, and because her self-love (from which we
never part) found its satisfaction there, we should not the less
admire her. An ancient poet, Simonides of Amorgos, in a satire against
women, compares them for their dominant defects, when they are bad,
to various species of animals (those Ancients were not gallant), but
when he comes to a wise, useful, frugal, industrious, diligent, and
fruitful woman he compares her to the bee. Mme. de Maintenon, in the
bosom of this establishment of which she was the soul and the mother,
ruling the hive in every sense, may be likened to the indefatigable
bee. Such she had been all her life in the houses where she lived
on a footing of friendship; putting them into order, cleanliness,
decency, spreading a spirit of work about her, and at the same time
doing honour also to the spirit of society and courtesy. What must it
therefore have been in her own domain, her own foundation, in the hive
of her predilection, with all her joy and all her pride as queen-bee
and mother, having at last succeeded in producing the perfect ideal
that was in her?
That ideal was patriotic and Christian both. One day, in an interview,
the record of which was written down by her pious pupils, after
telling them how little premeditated and foreseen was her great
fortune at Court, she said with a transport and fire we should
scarcely expect of her, but which was in her whenever she dwelt on a
cherished topic:
"That is how it was with Saint-Cyr, which became insensibly what
you see it to-day. I have often told you that I do not like new
establishments; it is far better to support old ones. And yet, almost
without thinking of it, I have made a new one. Every one believes
that I, my head on my pillow, have planned this fine institution; but
it is not so. God has brought about Saint-Cyr by degrees. If I had
made a plan, I should have thought of the worries of execution, the
difficulties, the details. I should have feared them; I should have
said: 'All this is far beyond me;' courage would have failed me. Much
compassion for indigent nobility, because I have been orphaned and
poor myself, and knowledge of such a life, made me desire to assist it
in my lifetime. But, while planning to do the good I could, I never
dreamed of doing it after my death. That was a second thought, born of
the first. May this establishment last as long as France itself, and
France as long as the world! Nothing is dearer to me than my children
of Saint-Cyr; I love their very dust. I offer myself, and all my
attendants to serve them; I have no reluctance to be their servant if
my service will teach them to do without that of others. It is to this
I tend; this is my passion, this is my heart."
Public-domain text, read in full here on John Shaqi.
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