It was in the year of her marriage (1684) that she applied herself, as an inward thank-offering towards Heaven, to perfect the attempt at Noisy, and to give it that first royal character which it assumed wholly after its removal to Saint-Cyr. She represented to the king, after a visit he had made to Noisy which had pleased him much, that "the greater part of the noble families of the kingdom were reduced to a pitiable state, owing to the costs their heads had been forced to incur in his service; that their children required support to prevent them from falling into utter degradation; that it would be a work worthy of his piety and greatness to make a settled establishment as a refuge for poor young girls of rank throughout the kingdom, where they could be brought-up piously to the duties of their condition." Père de La Chaise approved the project; Louvois cried out at the expense; Louis XIV. himself seemed to hesitate. "Never did Queen of France," he said, "do anything like this." It was thus, and thus only, that Mme. de Maintenon allowed herself to manifest her secret but efficacious royalty. The idea of the foundation of Saint-Cyr was accepted, and the king spoke of it to the council of August 15, 1684. Two years went by, during which the house was built [by Mansart at a cost of 1,200,000 francs], the endowments and revenues were settled, and the Constitution was prepared. Letters-patent were delivered in June, 1686, and the Community was transferred from Noisy to the new domicile between the 26th of July and the 1st of August. During the succeeding six years it felt its way and made tentative essays; these were most brilliant, and even glorious; never did Saint-Cyr make more noise in the world than during this period before it was firmly seated on its permanent and sure foundation. Mme. de Maintenon had dreamed of an establishment like no other; where all should go by rule without being bound by vows; where absolutely nothing of the minutiæ and pettiness of convents should exist; maintaining, nevertheless, at the same time purity and ignorance of evil, while sharing, with prudence and Christian reserve, in the charms of society and polished intercourse. Louis XIV., who saw all things with a practical eye and in the interests of the State, approved of Saint-Cyr having nothing monastic about it, and would fain have kept it so. But precautions were needed in this first attempt of Mme. de Maintenon to mingle substantial qualities, reason, and charm, which she found it impossible to maintain; to do so all the mistresses and all the pupils needed a wisdom and strength equal to her own. To bring up young ladies in a "Christian, reasonable, and noble manner" was her object; but a danger soon appeared that _nobleness_ would lead to contempt of humility, and reasonableness to a spirit of reasoning.