Do not be disturbed by the complaints made to you [by the mistresses] of your children; think only of training their hearts to piety, integrity, simplicity, candour, sincerity, honesty, and courage, and you will one day see, if it pleases God, that they are far removed from the children you now write of. Do not notice all the faults of the Yellows and Blues; have patience; all will come right in time, and the sisters will be better convinced by their own experience than by anything we can say to them. As for what you have done about silence, nothing could be better. I only beg you, as I have already said, to preach it without expecting to fully obtain it. You will never succeed in keeping sixty girls together without a word from one of them. You must see things as they are, and not attack a small infringement like a vice. Regularity and silence are necessary for the quiet, the order, and the propriety of the house; but the essential part of the education of your girls is that they shall bear with them and always practise the virtues I have named to you. Those virtues do not show to persons who merely see a march in the choir or a silent recreation in the class-room; but it is this sincerity of purpose that I ask of you; God will reward it magnificently. I should be afraid to write all this to certain of the Dames, who, with very good intentions, pass from one extreme to the other at the least word said to them, and who on the strength of this letter would cease to attend to regularity or silence; but I hope that you at least will understand me better. I have been without news from Saint-Cyr for several days. The king is well, I am very well, but the Prince of Orange is ill. _To one of the mistresses._ MARLY, 1692. When you wish to know anything, madame, it is better that I should write it to you than say it, because it is then impossible that either of us should forget it. I am at your service for whatever you want; and I will now repeat what I think I have already said to you. You must punish as seldom as you possibly can, and for this reason you must not see all faults. But when you cannot ignore those you have seen, you must not pardon them if they are considerable, or if they have already been pardoned. It is now a question of bringing the young ladies to a footing of perfect obedience. To this you must apply yourself seriously, without, however, searching out those faults that you could ignore.... Get it into your mind, once for all, that there are few circumstances in life without their drawbacks, and that you must choose the side that has the least. You must also distinguish clearly those that disturb order and the public good; that is what we must especially avoid in communities.