Caucasus -- Fiction; Russia -- History -- Nicholas I, 1825-1855 -- Fiction
Cossack children, spinning their tops wherever there is a smooth place
in the street, are shrieking; women are climbing over fences to avoid
going round. From every chimney rises the odorous _kisyak_ smoke. From
every homestead comes the sound of increased bustle, precursor to the
stillness of night.
Granny Ulítka, the wife of the Cossack cornet who is also teacher in
the regimental school, goes out to the gates of her yard like the other
women, and waits for the cattle which her daughter Maryánka is driving
along the street. Before she has had time fully to open the wattle gate
in the fence, an enormous buffalo cow surrounded by mosquitoes rushes
up bellowing and squeezes in. Several well-fed cows slowly follow her,
their large eyes gazing with recognition at their mistress as they
swish their sides with their tails.
The beautiful and shapely Maryánka enters at the gate and throwing away
her switch quickly slams the gate to and rushes with all the speed of
her nimble feet to separate and drive the cattle into their sheds.
“Take off your slippers, you devil’s wench!” shouts her mother, “you’ve
worn them into holes!” Maryánka is not at all offended at being called
a “devil’s wench”, but accepting it as a term of endearment cheerfully
goes on with her task. Her face is covered with a kerchief tied round
her head. She is wearing a pink smock and a green _beshmet_. She
disappears inside the lean-to shed in the yard, following the big fat
cattle; and from the shed comes her voice as she speaks gently and
persuasively to the buffalo: “Won’t she stand still? What a creature!
Come now, come old dear!” Soon the girl and the old woman pass from the
shed to the dairy carrying two large pots of milk, the day’s yield.
From the dairy chimney rises a thin cloud of _kisyak_ smoke: the milk
is being used to make into clotted cream. The girl makes up the fire
while her mother goes to the gate. Twilight has fallen on the village.
The air is full of the smell of vegetables, cattle, and scented
_kisyak_ smoke. From the gates and along the streets Cossack women come
running, carrying lighted rags. From the yards one hears the snorting
and quiet chewing of the cattle eased of their milk, while in the
street only the voices of women and children sound as they call to one
another. It is rare on a week-day to hear the drunken voice of a man.
One of the Cossack wives, a tall, masculine old woman, approaches
Granny Ulítka from the homestead opposite and asks her for a light. In
her hand she holds a rag.
“Have you cleared up, Granny?”
“The girl is lighting the fire. Is it fire you want?” says Granny
Ulítka, proud of being able to oblige her neighbour.
Both women enter the hut, and coarse hands unused to dealing with small
articles tremblingly lift the lid of a matchbox, which is a rarity in
the Caucasus. The masculine-looking new-comer sits down on the doorstep
with the evident intention of having a chat.
“And is your man at the school, Mother?” she asked.
Public-domain text, read in full here on John Shaqi.
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